1804 Bishop of Rochester, Edward Tatham, Archdeacon Bouyer, Archdeacon Thorp

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Seller: atlantic-fox ✉️ (26,864) 100%, Location: Maryport, GB, Ships to: WORLDWIDE, Item: 351779505418 1804 Bishop of Rochester, Edward Tatham, Archdeacon Bouyer, Archdeacon Thorp.

1804 Superb Original Document appointing Richard Prosser Doctor of Divinity, Cathedral Church of Durham to be a Trustee of the Manors of the Late Lord Crewe Bishop of Durham and signed by Four eminent Church clergy of the time, Thomas Dampier (signs Roffen) Bishop of Rochester, Edward Tatham, R.G.Bouyer Archdeacon of Northumberland and Robert Thorp, Archdeacon of Northumberland.

Dampier, Thomas (bap. 1749, d. 1812),  bishop of Ely and Rochester (Signs ROFFEN), book collector, was born at Eton and baptized there on 14 February 1749, the eldest son of Thomas Dampier (d. 1777), lower master at Eton College and subsequently dean of Durham, and his first wife, Anne Hayes. Sir Henry Dampier was one of his half-brothers. He was educated at Eton College (1753–66) before going to King's College, Cambridge, where he graduated BA (1771), MA (1774), and DD (1780). After residing at Eton as private tutor to the earl of Guilford, and holding the vicarage of Bexley in Kent, he succeeded in 1776 to the mastership of Sherburn Hospital, near Durham, a post previously held by his father, who resigned it in his favour. He was prebendary of the twelfth stall of Durham Cathedral (1778–1808), dean of Rochester (1782–1802), and bishop of Rochester (1802–8). The see was poor, and Dampier, unlike many of his predecessors, did not hold the deanery of Westminster concurrently with the bishopric. He was translated to the bishopric of Ely in 1808. Thomas Dibdin described Dampier's theological standpoint as being that of ‘a thorough Church-of-England man. Indeed there were those who said he was too “high-backed” in these matters’ (Dibdin, 3.344–53). He was opposed to Roman Catholic emancipation. However, Dibdin also described him as ‘thoroughly good-natured and good-hearted’ (ibid.), as well as being a great scholar and the most learned of his generation of book collectors. He was a dedicated book lover throughout his life, and the personal library which he began to collect as a student became by the time of his death one of the most celebrated of its time, with extensive holdings of early printed books. Dampier's own manuscript account of some of the rarer items in his collection was used extensively by Dibdin when compiling his Aedes Althorpianae (1822). His published output comprised only six sermons, issued at various times between 1782 and 1807. He died suddenly at Ely House, Dover Street, London, on 13 May 1812 and was buried in Eton College chapel. His wife, Elizabeth, daughter of Henry Slack, survived him. After his death, the bulk of Dampier's library was sold en bloc to William Cavendish, sixth duke of Devonshire, for about £10,000. Some duplicates from the collection had already been sold by auction in 1804, and in 1844 a further sale of the ‘remaining library’ of Dampier was held, comprising mostly eighteenth- and nineteenth-century material.

Tatham, Edward (bap. 1749, d. 1834), college head, was born at Milbeck, Dent, in the parish of Sedbergh, West Riding of Yorkshire, and baptized at Dent on 1 October 1749. When he went up to Oxford in 1769 his father, James Tatham of Sedbergh, was described as a plebeian, but when he dedicated his first theological book to him in 1780 Edward described him as a gentleman and explained he sought not an illustrious name but ‘a more humble patron; yet one whom I esteem the highest honour to address’ (E. Tatham, Twelve Discourses). He was educated at Sedbergh School by Dr Bateman, whose Greek scholarship he later praised highly. Although admitted to Magdalene College, Cambridge, on 11 May 1767, he did not take up residence and matriculated at Queen's College, Oxford, on 21 June 1769. He graduated BA in 1772, and proceeded MA in 1776, BD in 1783, and DD in 1787. He was made a deacon in 1776 and ordained priest in 1778.

After a first curacy served at Banbury and an early publication proposing architectural improvements in Oxford, Tatham was elected on 27 December 1781 to one of the Yorkshire fellowships at Lincoln College, Oxford; he became rector of the college on 15 March 1792, and remained so until his death forty-two years later, enjoying during this period the rectory of Twyford, Buckinghamshire, and the right of residence at the rectory house at Combe, Oxfordshire, which went with the job. In 1801 he married Elizabeth Cook (d. 1847), the wealthy daughter of a Cheltenham builder, John Cook. Both her financial acumen and her temper matched Tatham's and public arguments between them were common; they had no children. They kept separate bank accounts and, when she died in 1847, Mrs Tatham left a large fortune to her sister. In 1829 Tatham was appointed rector of Whitchurch, Shropshire, but he continued to reside in Oxfordshire

. In 1789 Tatham gave the Bampton lectures and their publication as The Chart and Scale of Truth by which to Find the Cause of Error, (2 vols., 1790) constitutes his major work. This is the great exposition of the philosophy which informed his whole academic life and underlay the position he took in a series of controversies with his academic colleagues. In the lectures he mounted a major critique on Aristotelian logic, denouncing ‘the falsehood and absurdity of the Aristotelian Dialectic’ (Chart and Scale of Truth, 1.338). In its place he advocated the modern, inductive logic of Francis Bacon, whom he venerated as ‘this great man, who has been justly styled the “Father of Philosophers”’ (A Letter to the … Dean of Christ Church, 1807, 21). Aristotle he characterized as ‘that uncircumcized and unbaptised Philistine of the Schools’ (Tatham, An Address to the Members of Convocation at Large, on the Proposed Statute on Examination, 1807). When Cyril Jackson, dean of Christ Church, introduced a series of reforms at Oxford leading to a new public examination, Tatham was a fierce critic of the centrality of Aristotelian logic in the scheme and the neglect of modern, scientific studies: ‘the youth of this University are still to bow the head and to bend the knee to the Old Pagan Idol of the Schools!!!’ (A Second Address to Convocation, 1807, 4). He accused Oxford of neglecting the study of mathematics and natural science because Bacon and Newton had been Cambridge men, and he dared to suggest that in many respects Cambridge was the superior university. The Oxford syllabus set out in the new statute was ‘radically and fundamentally bad; because the Discipline and Studies which it enjoins are not adapted to the Advancement of sound and useful science in the present age’ (A Fifth Address, 1808, 3).

Politically Tatham was a keen ally of Burke. His Letters to the Right Honourable Edmund Burke on Politics are dated 2 April 1791 and welcomed Burke's Reflections before it was fashionable to do so. He mounted a staunch defence of the established constitution in church and state and the social hierarchy. He denounced dissenters in general and Joseph Priestley in particular, taking a side-swipe at William Paley as ‘that unauthorized compiler’ along the way (Letters to Burke, 47). When invited to join a celebration of the second anniversary of the French Revolution he published his acerbic refusal in a letter To the Stewards of the Anniversary of the French Revolution, of 23 June 1791. In the same year in his Letters to Dissenters Tatham defended the ‘Church and King’ mob who wrecked Priestley's house in Birmingham. In 1810 he explained ‘I like the Papists, I confess, better than the Dissenters … because they are friends to kingly government and because I think them less dangerous to the Constitution’ (A New Address to the Free and Independent Members of Convocation, 1810, 25). But, like Burke, though an enemy to revolution, Tatham was not a complete reactionary: ‘I am neither a Democrat, nor Aristocrat, but a friend of Monarchy under just restraint: a Representation in Parliament according to the Property of the Nation, and … a new regulation of the Poor Laws … might produce such a salutary change and renovation in the political economy and government of these kingdoms, without the shock of a Revolution’ (An Address to … Lord Grenville, 1811, 34).

As an advocate of modern studies, Tatham took a keen interest in economics and wrote a number of tracts on war finances, the national debt, currency, and taxation. He strongly advocated the printing of more paper money to help the economy expand and, in 1820, supported Thomas Attwood's ideas on currency reform. He argued that money ‘is become the most critical and important engine in every state’ and that lack of it had led to the French Revolution (On the Scarcity of Money, 1819, 46). In 1811 he claimed to have been the inventor of income tax, having advocated such a tax on property in his Third Letter to William Pitt of 9 December 1797.

The positions which Tatham adopted were firmly based on consistent and clearly argued principles, but there is little doubt that he was a cantankerous man who enjoyed controversy. A Yorkshireman of humble origins who never lost his northern accent, he was disputing with the other fellows of Lincoln long before he was elected rector. As rector he engaged in quarrels with the other heads of houses, the Hebdomadal board and convocation. On a national level he entered fully into economic debates on taxation, currency, and the reform of the poor law. At home he argued with his wife and, after 1815 when he largely withdrew from Oxford to live at the rectory house at Combe as a pig farmer, he became embroiled in disputes with curates and parishioners. As he informed convocation in 1807, ‘I am a plain man, blunt in my manner, and abrupt in my expression; incapable of disguising my sentiments, and apt to give them just as they arise upon every subject, whatever they may be’ (Address to the Members of Convocation, 17).

Tatham died at Combe rectory on 24 April 1834 after suffering a paralytic stroke. He was buried in the vestry of All Saints' Church, Oxford. He had told Timothy Miller, parish clerk of All Saints', head porter of Lincoln, and one of his few friends, that he wished his tomb to be used as the vestry table and bread for the poor to be distributed from it each Sunday.

Bouyer, (Reynold) Gideon (1741–1826 ), Archdeacon, Church of England clergyman and educational reformer, was born in London on 24 December 1741 and baptized at the Huguenot church in Threadneedle Street, the son of John Baptist Gideon Bouyer (d. 1748), who had been educated for the church in the Netherlands, and his wife, Elizabeth (d. 1794). After his father's death he was taken in by relatives for school and university education at Leiden, and then spent a period in Lausanne. He matriculated in 1761 at Trinity College, Cambridge, and was elected as a scholar in the following year before migrating to Jesus College two years later. Ordained deacon in 1764, Bouyer served as a curate at Burwell, Cambridgeshire. He interrupted his studies to act as tutor to Robert Bertie, second son of the third duke of Ancaster, who was then at Eton College; both the duke and duchess were courtiers and this period of residence at Eton brought Bouyer close to the family, and may have given him court connections. He returned to Cambridge to graduate LLB in 1769. In the following year he was made perpetual curate at Edenham, Lincolnshire, site of the Bertie seat; he was by then also domestic chaplain to the duke. Ordained priest in 1771, he was presented by Ancaster to the valuable livings of Willoughby-cum-Sloothby and Theddlethorpe St Helen, Lincolnshire, and on the strength of this, on 13 April 1771, he married Elizabeth Ponton (d. 1831), of Little Ponton, Lincolnshire. In Willoughby, Bouyer became in effect a local gentleman—the Universal British Directory referred to the rectory as one of a small number of neighbourhood ‘seats’—and he might have passed his life there comfortably enough. However, in 1785, he was recommended by Queen Charlotte to the patronage of Shute Barrington, then bishop of Salisbury; Barrington made him a prebendary of Sarum and when he moved to Durham, also appointed Bouyer there: he was further made a trustee of Lord Crewe's charity. Much was expected of Durham prebends, and for the next decade and more Bouyer spent the winter and spring, and sometimes other intervals too, in Durham or elsewhere in the region (including around Bamburgh Castle, site of Crewe's estates and library). In 1803 he was appointed ‘official’ (the equivalent of archdeacon) for the scattered parishes of the dean and chapter's officialty, a position he retained until his death. From 1805 he served as subdean of the cathedral, and came to base himself entirely in the north-east, leaving his Lincolnshire parishes in the hands of curates—though he resigned his posts there only in 1811. In 1810 he obtained the vicarage of Eglingham, Northumberland, which in 1814 he exchanged for that of Northallerton, north Yorkshire, which lay at the centre of a cluster of officialty parishes. In 1812 he was collated to the archdeaconry of Northumberland, to which position was annexed the rectorship of Howick.

Given that Bouyer would establish himself as a local activist, his pastoral career got off to a slow start: though appointed to his Lincolnshire parishes in 1771, he seems not to have taken up residence in Willoughby until 1775. Thenceforth he conducted services at Willoughby and also acted as a local magistrate for South Lindsey. In 1780–81 he was away, following the early death of his former pupil, Robert Bertie, who had become fourth duke in 1778. The Bertie family regrouped around the fourth duke's sister's new husband, the MP Peter Burrell, and their newly rented home at Gunby Hall, close to Willoughby; Bouyer's life then stabilized. He continued to tap family support thereafter but, now aged forty, embarked on a pattern of public engagement—directed first towards general utility, then church interests more specifically—that lasted until his death.

The first issues to engage Bouyer's attention were the state of the local economy and the costs of maintaining the relief-dependent poor. He contributed to a range of Lincolnshire efforts to promote wool production, the worsted industry, and local employment, first by persuading his fellow magistrates for the Louth and Spilsby division to direct overseers to make relief in general conditional on work, and relief for children on their having mastered knitting (by the age of six) and spinning (by the age of nine). Spinning schools were established at parish expense, with the encouragement of a subscription Society for the Promotion of Industry, led by Bouyer, which ran competitions to reward children's achievements. Bouyer publicized these efforts in a pamphlet of 1784, An Account … of the Society for the Promotion of Industry in the Southern District of Lindsey, updated in a second edition in 1786 and expanded three years later. He was also among the promoters of a spinning and weaving factory in Louth, later successfully redeveloped as a carpet factory, and in 1785, with his wife, he promoted a ‘stuff ball’ at Alford, open only to the society's subscribers, at which participants had to wear Lincolnshire woollens. The ball was relocated to Lincoln a few years later and became a fixture on the county calendar until 1938, though the requirement to wear wool was abandoned in 1827.

Bouyer's spinning-school scheme attracted speedy imitation in Rutland and, within a few years, also in Essex. It was praised in Thomas Ruggles's History of the Poor (1794), and came to the attention of George Rose, William Pitt's senior secretary to the Treasury, then engaged in assembling advisers to help Pitt revise the poor laws. Rose sought Bouyer's comments on a draft bill, whose provisions for the establishment of parochial ‘schools of industry’ drew on the Lindsey experiment.

At this stage Bouyer was above all concerned to promote children's work. He argued that too much time was wasted teaching children to read, when this could easily be done much more quickly, perhaps just on Sundays—though he was keen to see child spinners instructed in the catechism. As a Creweian trustee, he reconfigured a girls' school at Bamburgh Castle in the form of a school of industry. In An Earnest Address to the Parents, Guardians, or Other Friends of Such Children as Now Take, or Are Intended to Take, the Benefit of the Charity School, for Sixty Poor Girls, as It Has Been Lately Regulated at Bamburgh Castle (1795) he defended the school's new emphasis on work, in preference to fractions; he wrote a report emphasizing its success in employing children for the Society for Bettering the Condition of the Poor (no. 37, 1798). In Lincolnshire, however, he encountered parental resistance and at Bamburgh enrolments plummeted—though falling numbers were offset by the admission of poor girls from elsewhere as boarders, on which basis the school continued to operate until the later nineteenth century.

Bouyer's subsequent ventures reflected his growing involvement with church government and politics. The later 1790s saw a sharp rise in tension between the established church and ‘new’ dissent, then being spread by itinerant preachers. Bouyer initiated collective action among the clergy of the Louth and Horncastle divisions of the Lincoln archdeaconry. Their survey of church attendance concluded that less than a third of the adult population attended church, and less than a sixth took communion. They resolved to set examples of religious living, and to try to increase religious commitment among parishioners; they also suggested that laws might be tightened to make it more difficult for ‘fanatical’ itinerants to gain licences. Bouyer forwarded the report to his bishop, George Pretyman, who as Pitt's former tutor had a hotline to government; he sent it on to William Grenville, Pitt's cousin and foreign secretary, who was moved to start work on an ‘ecclesiastical plan’ to reform the church, especially by promoting clerical residence. Bouyer was among those consulted on this plan as it developed. Though it fell by the wayside when Pitt resigned in 1801, it prepared the ground for later church reform measures. Meanwhile the report itself was published, as Report from the Clergy of a District in the Diocese of Lincoln, Convened for the Purpose of Considering the State of Religion in the Several Parishes in the Said District (1800), and attracted a number of responses, including Joseph Benson's A Vindication of the People Called Methodists (1800). Bouyer and his clerical colleagues continued their efforts to engage their parishioners with the Church of England, publishing in 1804 Two Addresses to the Inhabitants of the Several Parishes in the Deanries of Louth-Esk, and Ludburgh, Calcewaith … One on the Duty of Family Prayer, and the Other on Reading the Holy Scriptures.

In the early nineteenth century educational effort was increasingly inflected by sectarianism, and Bouyer's energies were accordingly reoriented. Support from Durham was credited by contemporaries with helping to turn the tide in favour of the specifically church-oriented educational reformer Andrew Bell, as against the initially more prominent Quaker convert Joseph Lancaster. Barrington led efforts to extend school provision in the diocese, but with strong backing from Bouyer and other prebends, including Thomas Burgess and Robert Gray. On first introducing himself Bouyer had told Bell that he was keen to share with him his own sketches and plans, and he subsequently established Bell's ‘Madras system’ in Durham Blue Coat and Sunday schools, and later in his parishes of Eglingham and Northallerton. Bouyer's appointment as archdeacon in 1812 enabled him to promote this work across Northumberland.

Having established himself as an activist in the cause, Bouyer was drawn into the metropolitan circle dedicated to its promotion. In the wake of Herbert Marsh's famous sermon to the annual meeting of charity schools in St Paul's in 1811, calling for ‘national education’, he joined a small group including Andrew Bell, the archbishop of Canterbury, Charles Manners-Sutton, and the high-churchman and leader of the Hackney Phalanx, Henry Handley Norris. They agreed that Bouyer's charge of that year, A Comparative View of the Two New Systems of Education for the Infant Poor, should be publicized alongside Marsh's sermon to prepare the ground for the launch of the National Society for Promoting the Education of the Poor in the Principles of the Established Church. Warning against non-denominational education, Bouyer argued here that orthodox dissenters and members of the Church of England had a common interest in opposing proposals to educate children in any and every faith. Later he would challenge further metropolitan plans: he argued that the new society should not follow the old metropolitan committee/provincial correspondent model of the Society for Promoting Christian Knowledge (SPCK), but should assign the provinces a greater role; he sought the prime minister's support for his position. Plans for the society were reconfigured in the light of his and others' protests. Bouyer seems to have been content to accept the marginalization of industry in the new scheme: the society's position was that schools of industry might be affiliated with it (as the Bamburgh Castle school came to be), but that the society would leave to local decision whether or not to combine book learning with hand work.

Bouyer went on to help with the reconfiguration of the SPCK itself. As archdeacon he promoted a drive to establish district committees, initially in Alnwick and Bamburgh, then more generally in his archdeaconry and in north Durham. When he failed to persuade these committees to contribute to a general scheme for parochial libraries, he took responsibility on his own shoulders. Having no children to whom to leave his fortune, he poured about £1400 into purchasing books for every parish in Northumberland, to a total of more than 30,000 volumes.

Bouyer showed loyalty to his family. His mother lived at Willoughby both before her second marriage (to John Chevalier, master of St John's College, Cambridge) and from his death until her own in 1794. Bouyer made his nephews—sons of his sister Perigal—his curates at Willoughby, and secured the preferment of the second surviving son, Charles, to the valuable living of Ellingham, Northumberland, which he held between 1803 and 1854. In later life, as a public figure and wealthy man, he was frequently called upon to support desert of various kinds. Beneficiaries of his efforts included the artist Edmund Hastings and the Polish dwarf Józef Boruwlaski.

Bouyer died at Durham on 30 January 1826, and was buried in Durham Cathedral. According to the preacher of his funeral sermon, ‘simplicity of heart, singleness of object’ were his predominant features. His will (of 1821) thanked God for great blessings spiritual and temporal beyond all expectation or desert. The bells of Willoughby rang a dumb peal for a day to mark his passing. He was survived by his wife, who died on 9 August 1831.

Robert Thorp (1736–1812), Archdeacon & Church of England clergyman, was born at Chillingham in Northumberland, where his father was vicar, on 18 December 1736, the second and only surviving son of Thomas Thorp (1698–1767) and his wife, Mary Robson (d. 1786) from Egglescliffe, near Stockton-on-Tees. He was educated at Durham School and Peterhouse, Cambridge, graduating BA in 1758 as senior wrangler, MA in 1761, and DD in 1792, and was elected fellow in 1761. He was ordained deacon in 1759, succeeded his father at Chillingham in 1768, and became perpetual curate of Doddington in 1775 before moving to be rector of Gateshead in 1781. In 1792 he was appointed archdeacon of Northumberland, and in 1795 he was presented to the rectory of Ryton, co. Durham, which he resigned in favour of his son in 1807. Besides several sermons and charges, Thorp published excerpts from (1765), and a translation of, Newton's Principia (1777; 2nd edn, 1802). He died at Durham on 20 April 1812 and was buried in Ryton church.

Prosser, Richard (bap. 1747, d. 1839), Church of England clergyman and tutor , was baptized on 26 July 1747 at Market Drayton, Shropshire, the third son and fourth child of Humphrey Prosser (1694–1781), gentleman, and Eleanor Witherston (1708–1779), his wife, who both have prominent gravestones in the floor of the church at St Margarets, Herefordshire.

Prosser was admitted to Balliol College, Oxford, as a commoner in 1767, graduated BA in 1770, and proceeded MA (1773), BD (1784), and DD (1797). He was elected a chaplain-fellow in 1773, having been ordained deacon in London in 1771. He took his full share of the various college offices, was a university proctor in 1783–4, and earned a reputation as a painstaking tutor. The anatomist Matthew Baillie was one of his pupils. In his time there was a series of fellowship election disputes in which he was consistently for ability against interest. Later, as one of Balliol's elder statesmen with Baillie, he promoted the same principle, and, by a testamentary codicil made in 1828, established six exhibitions to encourage ‘the Intellectual Improvement of the Undergraduates of Balliol College’, prescribing ‘that no Exhibition shall ever be given to any Undergraduate whose literary and scientific attainments are not respectable and worthy of distinction’. He was the first of the tory disciplinarians who in such ways laid the foundations of Benjamin Jowett's Balliol.

Prosser was nominated curate of Spelsbury, Oxfordshire, in 1790, and in 1792 took the Balliol living of All Saints, Colchester, where he was an active resident incumbent. After the customary year of grace he resigned his Balliol fellowship. He married Sarah (1753–1824), daughter of the wealthy barrister Samuel Wegg FRS (1723–1802), of Colchester and Acton, on 20 June 1796. Soon after his marriage Prosser was preferred to the rectory of Gateshead by Shute Barrington, bishop of Durham, and in 1804 was collated to the third prebendal stall of Durham Cathedral. In 1808 he was appointed archdeacon of Durham, to which the rectory of Easington was annexed until 1832. He became very attached to Easington, to which he gave communion plate in 1817, and he also built (1814) and endowed (1833) a parochial charity school there. Sarah Prosser died on 4 March 1824 and was buried in Durham Cathedral, with a memorial; their only child, Richard Samuel (1797–1809), was also buried there. In 1826 Prosser bought the mansion of Belmont, designed by James Wyatt, in the parish of Clehonger, Herefordshire, and associated lands. He lived mainly at Belmont thereafter, and resigned the archdeaconry in 1831, but continued to reside as a canon at Durham for three months every year until he was ninety.

A scholarly man with an extensive library, from which he bequeathed to Balliol an illuminated fifteenth-century translation of the letters of Ovid into Norman French, and a Vulgate Bible printed in 1521, Prosser left instructions that his own manuscript writings were to be burned. His only publications were sermons preached at a visitation at Newcastle (1797), to the House of Commons (1801), and at the consecration of Henry Bathurst, bishop of Norwich (1805).

Prosser died at Belmont on 8 October 1839 and was buried in Clehonger church, where there is a memorial. Thirty-five years as a golden canon of Durham had made him a very wealthy man. His principal heir was Francis Richard Haggit MP (1824–1911), only son of Lucy Haggit, daughter of Prosser's sister Frances Parry; he changed his name to Francis Richard Wegg-Prosser by royal licence in 1849. Ironically much of the wealth accumulated by Prosser out of the unreformed Church of England assisted the recovery of English Roman Catholicism, because Wegg-Prosser, a convert in 1852, used much of it to establish and endow the Benedictine community which became Belmont Abbey.

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  • Document type: Manuscript Document
  • Sub Type: Tust Document & Estate Management
  • UK County: Durham
  • Era: 1801-1850
  • Subject type: Lord Crewes Trust
  • City/Town/Village: DURHAM
  • Famous Persons in History: Dampier, Tatham, Bouyer & Thorp

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