RARE: Antique, circa 1920s-1930s Little Red Riding Hood Wooden Jig Saw Puzzle

£187.46 Buy It Now or Best Offer, Click to see shipping cost, 30-Day Returns, eBay Money Back Guarantee
Seller: cosmic_goods ✉️ (3,625) 100%, Location: Freeport, Maine, US, Ships to: US & many other countries, Item: 184888743865 RARE: Antique, circa 1920s-1930s Little Red Riding Hood Wooden Jig Saw Puzzle.
  • Rare
  • Circa 1920s-30s.
  • Measures approximately 10.5" T x 8.75" W and just shy of .75" thick.
  • Someone's prior cherished possession as it is tapped together on the back to ensure it doesn't loose a piece.
  • The face of the puzzle has lovely patina, artfully worn edges etc. Its a lovely piece that just exudes the feeling of the time period. I absolutely adore how the wolf, bunny and owl are caricatured.
  • I package well and ship out daily!
Wikipedia about the Origins of "Little Red Riding Hood":

"Little Red Riding Hood " is a European fairy tale  about a young girl and a Big Bad Wolf .[1]  Its origins can be traced back to the 17th century to several European folk tales , including one from Italy  called The False Grandmother . The two best known versions were written by Charles Perrault [2]  and the Brothers Grimm .

The story has been changed considerably in various retellings and subjected to numerous modern adaptations and readings. Other names for the story are: "Little Red Cap " or simply "Red Riding Hood ". It is number 333 in the Aarne–Thompson classification system  for folktales.[3]

Contents
  • 1 Tale
  • 2 History
    • 2.1 Relationship to other tales
    • 2.2 Earliest versions
    • 2.3 Charles Perrault
    • 2.4 The Brothers Grimm
    • 2.5 Later versions
  • 3 Interpretations
    • 3.1 Natural cycles
    • 3.2 Rite
    • 3.3 Rebirth
    • 3.4 Norse myth
    • 3.5 Erotic, romantic, or rape connotations
  • 4 In popular culture
    • 4.1 Animation and film
    • 4.2 Television
    • 4.3 Literature
    • 4.4 Music
    • 4.5 Games
    • 4.6 Musicals
  • 5 See also
  • 6 References
  • 7 External links

Tale [ edit ] "Little Red Riding Hood", illustrated in a 1927 story anthology

The story revolves around a girl called Little Red Riding Hood. In Perrault 's versions of the tale, she is named after her red hooded  cape /cloak  that she wears. The girl walks through the woods to deliver food to her sickly grandmother (wine and cake depending on the translation). In the Grimms' version, her mother had ordered her to stay strictly on the path.

A Big Bad Wolf  wants to eat the girl and the food in the basket. He secretly stalks her behind trees, bushes, shrubs, and patches of little and tall grass. He approaches Little Red Riding Hood, who naively tells him where she is going. He suggests that the girl pick some flowers as a present for her grandmother, which she does. In the meantime, he goes to the grandmother's house and gains entry by pretending to be her. He swallows the grandmother whole (in some stories, he locks her in the closet) and waits for the girl, disguised as the grandmother.

Gustave Doré 's engraving of the scene: "She was astonished to see how her grandmother looked."

When the girl arrives, she notices that her grandmother looks very strange. Little Red then says, "What a deep voice you have!" ("The better to greet you with", responds the wolf), "Goodness, what big eyes you have!" ("The better to see you with", responds the wolf), "And what big hands you have!" ("The better to embrace you with", responds the wolf), and lastly, "What a big mouth you have" ("The better to eat you with!", responds the wolf), at which point the wolf jumps out of the bed and eats her, too. Then he falls asleep. In Charles Perrault's version of the story (the first version to be published), the tale ends here. However, in later versions, the story continues generally as follows:

A woodcutter  in the French version, but a hunter  in the Brothers Grimm and traditional German versions, comes to the rescue with an axe, and cuts open the sleeping wolf. Little Red Riding Hood and her grandmother emerge shaken, but unharmed. Then they fill the wolf's body with heavy stones. The wolf awakens and attempts to flee, but the stones cause him to collapse and die. In Grimm's version, the wolf leaves the house and tries to drink out of a well, but the stones in his stomach cause him to fall in and drown. Sanitized versions of the story have the grandmother locked in the closet instead of being eaten and some have Little Red Riding Hood saved by the lumberjack as the wolf advances on her rather than after she is eaten, where the woodcutter kills the wolf with his axe.[4]

"Little Red Riding Hood" illustration by Arthur Rackham .[5]

The tale makes the clearest contrast between the safe world of the village and the dangers of the forest , conventional antitheses  that are essentially medieval, though no written versions are as old as that.[citation needed ] It also warns about the dangers of not obeying one's mother (at least in Grimms' version).[citation needed ]

History [ edit ]

Relationship to other tales [ edit ]

The story displays many similarities to stories from classical Greece and Rome. Scholar Graham Anderson has compared the story to a local legend recounted by Pausanias  in which, each year, a virgin girl was offered to a malevolent spirit dressed in the skin of a wolf, who raped the girl. Then, one year, the boxer Euthymos came along, slew the spirit, and married the girl who had been offered as a sacrifice.[6]  There are also a number of different stories recounted by Greek authors involving a woman named Pyrrha (literally "fire") and a man with some name meaning "wolf".[7]  The Roman poet Horace  alludes to a tale in which a male child is rescued alive from the belly of Lamia , an ogress  in classical mythology.[8]

The dialogue between the Big Bad Wolf and Little Red Riding Hood has its analogies to the Norse Þrymskviða  from the Elder Edda ; the giant Þrymr  had stolen Mjölnir , Thor 's hammer, and demanded Freyja  as his bride for its return. Instead, the gods dressed Thor as a bride and sent him. When the giants note Thor's unladylike eyes, eating, and drinking, Loki  explains them as Freyja's not having slept, eaten, or drunk, out of longing for the wedding.[9]  A parallel to another Norse myth, the chase and eventual murder of the sun goddess  by the wolf Sköll , has also been drawn.[10]

A similar story also belongs to the North African tradition, namely in Kabylia , where a number of versions are attested.[11]  The theme of the little girl who visits her (grand)dad in his cabin and is recognized by the sound of her bracelets constitutes the refrain of a well-known song by the modern singer Idir , "A Vava Inouva ":

‘I beseech you, open the door for me, father.Jingle your bracelets, oh my daughter Ghriba.I'm afraid of the monster in the forest, father.I, too, am afraid, oh my daughter Ghriba.’[12]

The theme of the ravening wolf and of the creature released unharmed from its belly  is also reflected in the Russian tale Peter and the Wolf  and another Grimm tale The Wolf and the Seven Young Kids , but its general theme of restoration is at least as old as the biblical story, Jonah and the Whale . The theme also appears in the story of the life of Saint Margaret , wherein the saint emerges unharmed from the belly of a dragon , and in the epic "The Red Path" by Jim C. Hines .

A Taiwanese story from the 16th century, known as Grandaunt Tiger bears several striking similarities. When the girl's mother goes out, the tigress comes to the girl's house and pretends to be their aunt, asking to come in. The girl says that her voice does not sound right, so the tigress attempts to disguise her voice. Then, the girl says that her hands feel too coarse, so the tigress attempts to make them smoother. When finally, the tigress gains entry, she eats the girl's sister's hand. The girl comes up with a ruse to go outside and fetch some food for her aunt. Grandaunt Tiger, suspicious of the girl, ties a rope to her leg. The girl ties a bucket to the rope to fool her, but Grandaunt Tiger realises this and chases after her, whereupon she climbs into a tree. The girl tells the tigress that she will let her eat her, but first she would like to feed her some fruit from the tree. The tigress comes closer to eat the food, whereupon, the girl pours boiling hot oil down her throat, killing her.[13]

Earliest versions [ edit ] "The better to see you with": woodcut by Walter Crane

The origins of the Little Red Riding Hood story can be traced to several likely pre-17th century versions from various European countries. Some of these are significantly different from the currently known, Grimms-inspired version. It was told by French  peasants in the 10th century[1]  and recorded by the cathedral schoolmaster Egbert of Liège .[14]  In Italy , Little Red Riding Hood was told by peasants in the fourteenth century, where a number of versions exist, including La finta nonna  (The False Grandmother), written among others by Italo Calvino  in the Italian Folktales  collection.[15]  It has also been called "The Story of Grandmother". It is also possible that this early tale has roots in very similar East Asian tales (e.g. "Grandaunt Tiger").[16]

These early variations of the tale, do differ from the currently known version in several ways. The antagonist is not always a wolf, but sometimes a 'bzou' (werewolf ), making these tales relevant to the werewolf trials (similar to witch trials) of the time (e.g. the trial of Peter Stumpp ).[17]  The wolf usually leaves the grandmother's blood and flesh for the girl to eat, who then unwittingly cannibalizes her own grandmother. Furthermore, the wolf was also known to ask her to remove her clothing and toss it into the fire.[18]  In some versions, the wolf eats the girl after she gets into bed with him, and the story ends there.[19]  In others, she sees through his disguise and tries to escape, complaining to her "grandmother" that she needs to defecate and would not wish to do so in the bed. The wolf reluctantly lets her go, tied to a piece of string so she does not get away. However, the girl slips the string over something else and runs off. In these stories she escapes with no help from any male or older female figure, instead using her own cunning, or in some versions the help of a younger boy who she happens to run into.[20]  Sometimes, though more rarely, the red hood is even non-existent.[19]

In other tellings of the story, the wolf chases after Little Red Riding Hood. She escapes with the help of some laundresses, who spread a sheet taut over a river so she may escape. When the wolf follows Red over the bridge of cloth, the sheet is released and the wolf drowns in the river.[21]  And in another version the wolf is pushed into the fire, while he is preparing the flesh of the grandmother to be eaten by the girl.[19]

Charles Perrault [ edit ]

The earliest known printed version[22]  was known as Le Petit Chaperon  Rouge  and may have had its origins in 17th-century French folklore . It was included in the collection Tales and Stories of the Past with Morals. Tales of Mother Goose  (Histoires et contes du temps passé, avec des moralités. Contes de ma mère l'Oye ), in 1697, by Charles Perrault . As the title implies, this version[23]  is both more sinister and more overtly moralized than the later ones. The redness of the hood, which has been given symbolic significance in many interpretations of the tale, was a detail introduced by Perrault.[24]

French images, like this 19th-century painting, show the much shorter red chaperon  being worn

The story had as its subject an "attractive, well-bred young lady", a village girl of the country being deceived into giving a wolf she encountered the information he needed to find her grandmother's house successfully and eat the old woman while at the same time avoiding being noticed by woodcutters working in the nearby forest. Then he proceeded to lay a trap for Red Riding Hood. Little Red Riding Hood ends up being asked to climb into the bed before being eaten by the wolf, where the story ends. The wolf emerges the victor of the encounter and there is no happy ending.

Charles Perrault explained the 'moral' at the end of the tale[25]  so that no doubt is left to his intended meaning:

From this story one learns that children, especially young lasses, pretty, courteous and well-bred, do very wrong to listen to strangers, And it is not an unheard thing if the Wolf is thereby provided with his dinner. I say Wolf, for all wolves are not of the same sort; there is one kind  with an amenable disposition – neither noisy, nor hateful, nor angry, but tame, obliging and gentle, following the young maids in the streets, even into their homes. Alas! Who does not know that these gentle wolves are of all such creatures the most dangerous!

This, the presumed original version of the tale was written for the late seventeenth-century French court of King Louis XIV . This audience, whom the King entertained with extravagant parties, presumably would take from the story the intended meaning.

The Brothers Grimm [ edit ] Wilhelm (left) and Jacob Grimm, from an 1855 painting by Elisabeth Jerichau-Baumann

In the 19th century two separate German versions were retold to Jacob Grimm  and his younger brother Wilhelm Grimm , known as the Brothers Grimm , the first by Jeanette Hassenpflug (1791–1860) and the second by Marie Hassenpflug  (1788–1856). The brothers turned the first version to the main body of the story and the second into a sequel of it. The story as Rotkäppchen  was included in the first edition of their collection Kinder- und Hausmärchen  (Children's and Household Tales (1812) - KHM 26).[26]

The earlier parts of the tale agree so closely with Perrault's variant that it is almost certainly the source of the tale.[27]  However, they modified the ending; this version had the little girl and her grandmother saved by a huntsman who was after the wolf's skin; this ending is identical to that in the tale "The Wolf and the Seven Young Kids ", which appears to be the source.[28]  The second part featured the girl and her grandmother trapping and killing another wolf, this time anticipating his moves based on their experience with the previous one. The girl did not leave the path when the wolf spoke to her, her grandmother locked the door to keep it out, and when the wolf lurked, the grandmother had Little Red Riding Hood put a trough under the chimney and fill it with water that sausages had been cooked in; the smell lured the wolf down, and it drowned.[29]

The Brothers further revised the story in later editions and it reached the above-mentioned final and better-known version in the 1857 edition of their work.[30]  It is notably tamer than the older stories which contained darker themes.

Later versions [ edit ] An engraving from the Cyclopedia of Wit and Humor .

Numerous authors have rewritten or adapted this tale.

Charles Marelle  in his version of the fairy tale called "The True History of Little Goldenhood" (1888) gives the girl a real name - Blanchette.

Andrew Lang  included a variant called "The True History of Little Goldenhood"[31]  in The Red Fairy Book  (1890). He derived it from the works of Charles Marelles,[32]  in Contes of Charles Marelles . This version explicitly states that the story had been mistold earlier. The girl is saved, but not by the huntsman; when the wolf tries to eat her, its mouth is burned by the golden hood she wears, which is enchanted.

James N. Barker  wrote a variation of Little Red Riding Hood in 1827 as an approximately 1000-word story. It was later reprinted in 1858 in a book of collected stories edited by William E Burton, called the Cyclopedia of Wit and Humor . The reprint also features a wood engraving of a clothed wolf on a bended knee holding Little Red Riding Hood's hand.

In the 20th century, the popularity of the tale appeared to snowball, with many new versions being written and produced, especially in the wake of Freudian analysis, deconstruction  and feminist critical theory . (See "Modern uses and adaptations" below .) This trend has also led to a number of academic texts being written that focus on Little Red Riding Hood, including works by Alan Dundes  and Jack Zipes .

Interpretations [ edit ] A depiction by Gustave Doré , 1883.

Apart from the overt warning about talking to strangers, there are many interpretations of the classic fairy tale, many of them sexual.[33]  Some are listed below.

Natural cycles [ edit ]

Folklorists  and cultural anthropologists , such as P. Saintyves  and Edward Burnett Tylor , saw "Little Red Riding Hood" in terms of solar myths and other naturally occurring cycles. Her red hood could represent the bright sun which is ultimately swallowed by the terrible night (the wolf), and the variations in which she is cut out of the wolf's belly represent the dawn.[34]  In this interpretation, there is a connection between the wolf of this tale and Sköll , the wolf in Norse mythology that will swallow the personified Sun  at Ragnarök , or Fenrir .[35]  Alternatively, the tale could be about the season of spring or the month of May, escaping the winter.[36]

Red Riding Hood  by George Frederic Watts

Rite [ edit ]

The tale has been interpreted as a puberty  rite, stemming from a prehistoric origin (sometimes an origin stemming from a previous matriarchal era).[37]  The girl, leaving home, enters a liminal  state and by going through the acts of the tale, is transformed into an adult woman by the act of coming out of the wolf's stomach.[38]

Rebirth [ edit ]

Bruno Bettelheim , in The Uses of Enchantment : The Meaning and Importance of Fairy Tales  (1976), recast the Little Red Riding Hood motif in terms of classic Freudian  analysis, that shows how fairy tales educate, support, and liberate children's emotions. The motif of the huntsman cutting open the wolf he interpreted as a "rebirth"; the girl who foolishly listened to the wolf has been reborn as a new person.[39]

Norse myth [ edit ]

The poem "Þrymskviða " from the Poetic Edda  mirrors some elements of Red Riding Hood. Loki 's explanations for the strange behavior of "Freyja " (actually Thor  disguised as Freyja) mirror the wolf's explanations for his strange appearance. The red hood has often been given great importance in many interpretations, with a significance from the dawn to blood.[40]

Erotic, romantic, or rape connotations [ edit ]

A sexual analysis of the tale may also include negative connotations in terms of rape or abduction. In Against Our Will , Susan Brownmiller  describes the fairy tale as a description of rape.[41]  However, many revisionist retellings choose to focus on empowerment, and depict Little Red Riding Hood or the grandmother successfully defending herself against the wolf.[42]

Such tellings bear some similarity to the "animal bridegroom" tales, such as Beauty and the Beast  or The Frog Prince , but where the heroines of those tales revert the hero to a prince, these tellings of Little Red Riding Hood  reveal to the heroine that she has a wild nature like the hero's.[43]  These interpretations refuse to characterize Little Red Riding Hood as a victim; these are tales of female empowerment.

The gender role varies according to the professional level and gender of the artist that illustrates these characters. Female artists tend to reflect a stereotypic aggressive male role on the wolf, while amateur male artists were more likely to eroticize the characters. In general, professional artists do not imply sexual intent between the characters, and produce family-friendly illustrations.[44] [45]

In popular culture [ edit ] Works Progress Administration poster by Kenneth Whitley, 1939 Main article: Adaptations of Little Red Riding Hood

Animation and film [ edit ]
  • In Tex Avery 's short animated cartoon , Red Hot Riding Hood  (1943), the story is recast in an adult-oriented urban setting, with the suave, sharp-dressed Wolf howling after the nightclub singer  Red . Avery used the same cast and themes in a subsequent series of cartoons.[46]
  • Neil Jordan  directed a film version of The Company of Wolves  (1984) based on the short story by Angela Carter . The wolf in this version of the tale is in fact a werewolf, which comes to the newly-menstruating Red Riding Hood in the forest, in the form of a charming hunter. The hunter turns into a wolf and eats her grandmother, and is about to devour Red Riding Hood as well, but she is equally seductive and ends up lying with the wolf man.[47]  This version may be interpreted as a young girl's journey into womanhood, both with regard to menstruation and sexual awakening.
  • Little Red Riding Hood and the wolf  is a 1937 adaptation of the story by the German state  which had a deep interest in the stories of the Brothers Grimm and saw them as useful for teaching ideology. This version has been suppressed but has been seen by academics.[48]
  • Soyuzmultfilm  (1937) is a Soviet black-and-white animated film by the sisters Brumberg (the so-called "grandmothers of the Russian animation"). Its plot differs slightly from the original fairy tale. It was issued on videotapes in various collections in the 1980s, via the SECAM system, and in the 1990s, via the PAL system, in collections of animated films of a video studio "Soyuz" (since 1994 and 1995 respectively).
  • The Big Bad Wolf  is an animated short released on 13 April 1934 by United Artists , produced by Walt Disney  and directed by Burt Gillett  as part of the Silly Symphony  series. In the film, the Big Bad Wolf from 1933's Three Little Pigs  is the adversary of Little Red Riding Hood and her grandmother.
  • In the Soviet Russian animated film Petya and Little Red Riding Hood  (1958), directed by Boris Stepantsev and Evgeny Raykovsky, the main character (a boy named Petya Ivanov) witnesses the Grey Wolf deceiving a trusting girl and risks his life to rescue her and her grandmother. The animated movie is considered a cult film, with many of its lines having become catch-phrases in popular culture. In 1959 and 1960, the film received awards[which? ] at festivals in Kyiv , Ukraine and Ansi, Estonia .[citation needed ]
  • The 1996 movie Freeway  is a crime drama loosely adapted from the Riding Hood story, with Riding Hood (Reese Witherspoon ) recast as an abused, illiterate teenager and the wolf (Kiefer Sutherland ) portrayed as a serial killer named Bob Wolverton. The film had one straight-to-video sequel.
  • Hoodwinked!  (2005) is a retelling of "Little Red Riding Hood" as a police investigation.
  • The film Red Riding Hood  (2006) is a musical based upon the tale.
  • The film Red Riding Hood  (2011) is loosely based upon the tale.[49]
  • The wolf appears in the Shrek  franchise of films. He is wearing the grandmother's clothing as in the fairy tale, though the films imply that the gown is merely a personal style choice and that the wolf is not dangerous.[50]
  • Red Riding Hood briefly appears in the film Shrek 2  (2004), wherein she is frightened by Shrek and Fiona and runs off.
  • Red Riding Hood is one of the main characters in the 2014 film adaptation  of the 1987 musical Into the Woods , and is portrayed by Lilla Crawford.
  • Little Red Riding Hood is parodied in the Warner Bros.  cartoons Little Red Riding Rabbit  (1944, Merrie Melodies ) and The Windblown Hare  (1949, Looney Tunes ), with Bugs Bunny , and Red Riding Hoodwinked  (1955, Looney Tunes) with Tweety  and Sylvester .
  • Little Red Riding Hood is parodied in The Super Mario Bros. Super Show!  episode, "Little Red Riding Princess" with Princess Toadstool  in the role of 'Red Riding Hood' and King Koopa  in the role of the Big Bad Wolf.
  • Children at Play  (2010) is a short film written and directed by Lexan Rosser, starring Bryan Dechart . The film can be interpreted as a reimagining of the classic fairy tale due to its number of overt/subtle parallels and references.
  • The character Ruby Rose  in the popular internet series RWBY  is based on "Little Red Riding Hood".

Television [ edit ]
  • In the pilot episode "Wolf Moon" of the MTV  hit series Teen Wolf  the protagonist Scott McCall wears a red hoody, when he gets attacked by an alpha werewolf in the woods in the night of a full moon.
  • The pilot episode of NBC 's TV series Grimm  reveals that the Red Riding Hood stories were inspired by the fabled attacks of Blutbaden, lycanthropic beings who have a deeply ingrained bloodlust and a weakness for victims wearing red.
  • Red Riding Hood is a character in ABC's Once Upon a Time  (2011) TV series. In this version of the tale, Red (portrayed by Meghan Ory ) is a werewolf, and her cape is the only thing that can prevent her from metamorphosing during a full moon. Her Storybrooke persona is Ruby.[51]
  • The story was retold as part of the episode "Grimm Job " of the American animated TV series Family Guy  (season 12, episode 10), with Stewie playing Little Red Riding Hood and Brian the Big Bad Wolf. Additionally, both Red Hiding Hood and the Big Bad Wolf appeared briefly in a clip in the season one episode The Son Also Draws .
  • In the TV series Goldie & Bear  Red is a little girl who delivers muffins to her granny and likes to keep her hood clean and tidy.

Literature [ edit ] Little Red Riding Hood in an illustration by Otto Kubel (1930).
  • Charles Perrault's "Le Petit Chaperon rouge" ("Little Red Riding Hood") is centered on an erotic metaphor.[52]
  • Gabriela Mistral , the Chilean Nobel Prize-winning poet, told the story as a short poem as part of her 1924 book, Ternura [53]
  • Little Red Riding Hood appears in Angela Carter 's short story "The Company of Wolves", published in The Bloody Chamber  (1979), her collection of "dark, feminist fables" filled with "bestial and ferocious" heroines.[54]  Carter's rewriting of the tale-- both her 1979 story and its 1984 film adaptation , the screenplay of which Carter co-wrote with director Neil Jordan-- examines female lust, which according to author Catherine Orenstein is "healthy, but also challenging and sometimes disturbing, unbridled and feral lust that delivers up contradictions."[55]  As Orenstein points out, the film version does this by unravelling the original tale's "underlying sexual currents" and by investing Rosaleen (the Little Red Riding Hood character, played by Sarah Patterson ) with "animal instincts" that lead to her transformation.[55]
  • In the manga Tokyo Akazukin  the protagonist is an 11-year-old girl nicknamed "Red Riding Hood" or "Red Hood". Akazukin means "red hood" in Japanese.
  • Jerry Pinkney  adapted the story for a children's picture book of the same name  (2007).
  • The American writer James Thurber  wrote a satirical short story called "The Little Girl and the Wolf", based on Little Red Riding Hood.
  • Anne Sexton  wrote an adaptation as a poem called "Red Riding Hood" in her collection Transformations  (1971), a book in which she re-envisions 16 of the Grimm's Fairy tales .[56]
  • James Finn Garner  wrote an adaptation in his book Politically Correct Bedtime Stories: Modern Tales for Our Life and Times , a book in which thirteen fairy tales were rewritten. Garner's adaptation of "Little Red Riding Hood" brings up topics like feminism and gender norms.[57]
  • Michael Buckley's  children's series The Sisters Grimm  includes characters drawn from the fairy tale.
  • Dark & Darker Faerie Tales  by Two Sisters is a collection of dark fairy tales which features Little Red Riding Hood, revealing what happened to her after her encounter with the wolf.
  • Singaporean artist Casey Chen  re-wrote the story with a Singlish  accent and published it as The Red Riding Hood Lah! . The storyline largely remains the same, but is set in Singapore  and comes with visual hints of the country placed subtly in the illustrations throughout the book. The book is written as an expression of Singaporean identity.
  • Scarlet  is a 2013 novel written by Marissa Meyer  that was loosely based on the fairy tale. In the story, a girl named Scarlet tries to find her missing grandmother with the help of a mysterious street fighter called Wolf. It is the second book of The Lunar Chronicles .
  • The Land of Stories  is a series written by Chris Colfer . In it, Red Riding Hood is the queen of the Red Riding Hood Kingdom, whose citizens are called “Hoodians”. She is one of the main characters and helps her friends fight dangerous intruders. She is narcissistic and self-absorbed, but can be useful at times. It is said that she and Goldilocks  were good friends, but they both had a crush on Jack from Jack and the Beanstalk , and Red, in vain, misled Goldilocks to the Three Bears  House, where she became an outlaw .
  • Nikita Gill's 2018 poetry collection "Fierce Fairytales: & Other Stories to Stir Your Soul" alludes to Little Red Riding Hood in the poem "The Red Wolf."[58]
  • In Rosamund Hodge's 2015 novel, Crimson Bound , a girl named Rachelle is forced to serve the realm after meeting dark forces in the woods.
  • In Lois Lowry 's historical novel "Number the Stars ", the protagonist Annemarie runs through the woods while fleeing Nazis, reciting the story of Little Red Riding Hood to calm herself down.
  • The Kentucky writer Cordellya Smith  wrote the first Native American version of Little Red Riding Hood, called Kawoni's Journey Across the Mountain: A Cherokee Little Red Riding Hood . It introduces some basic Cherokee words and phrases while drawing Cherokee legends into the children's story.

Music [ edit ]
  • A.P. Randolph's 1925 "How Could Red Riding Hood (Have Been So Very Good)?" was the first song known to be banned from radio because of its sexual suggestiveness.[citation needed ]
  • Sam the Sham & the Pharaohs 's hit song, "Li'l Red Riding Hood " (1966), take Wolf's point of view, implying that he wants love rather than blood. Here, the Wolf befriends Little Red Riding Hood disguised as a sheep and offers to protect her on her journey through the woods.
  • The Kelly Family 's "The Wolf " (1994) is inspired by the tale, warning the children that there's a Wolf out there. During the instrumental bridge in live shows, the song's lead singer, Joey , does both Little Red Riding Hood's and Wolf's part, where the child asks her grandmother about the big eyes, ears and mouth.
  • "Little Red Riding Hood" is a rawstyle song by Da Tweekaz, which was later remixed by Ecstatic.[59]
  • Sunny 's concept photo for Girls' Generation 's third studio album The Boys  was inspired by "Little Red Riding Hood".
  • Lana Del Rey  has an unreleased song called Big Bad Wolf  that was inspired by "Little Red Riding Hood".[citation needed ]
  • The music videos  of the songs Call Me When You're Sober  from American rock  band Evanescence  and The Hunted  from Canadian supergroup  Saint Asonia  featuring Sully Erna  from American heavy metal  band Godsmack  were inspired by "Little Red Riding Hood".
  • Rachmaninoff's Op. 39 No. 6 (Études-Tableaux) is nicknamed 'Little Red Riding Hood' for its dark theme and the wolf-like connotations of the piece.

Games [ edit ]
  • In the Shrek 2  (2004) video game, she is playable and appears as a friend of Shrek's. She joins him, Fiona, and Donkey on their journey to Far Far Away, despite not knowing Shrek or his friends in the film.
  • In the computer game Dark Parables: The Red Riding Hood Sisters  (2013), the original Red Riding Hood was orphaned when a wolf killed her grandma. A hunter killed the wolf before it could kill her. He took her in as his own out of pity. The Red Riding Hood of this story convinced the hunter to teach her how to fight. They protected the forest together until the hunter was killed during a wolf attack. The Red Riding Hood continued on protecting the forest and took in other orphaned girls and taught them to fight too. They take up wearing a red riding hood and cape to honor their teacher. Even after the death of the original Red Riding Hood the girls continue doing what she did in life.
  • In the fighting game  Darkstalkers 3  (1997), the character Baby Bonnie Hood  (known in the Japanese release as Bulleta) is a parody of Little Red Riding Hood, complete with a childish look, red hood and picnic basket. But instead of food, her basket is full of guns and grenades. Her personality is somewhat psychotic, guerrilla-crazy. During the fights, a small dog named Harry watches the action from the sidelines and reacts to her taking damage in battle. Two rifle-wielding huntsmen named John and Arthur briefly appear alongside her in a special power-up move titled "Beautiful Hunting" that inflicts extra damage on opponents. The character may be based on the James Thurber or Roald Dahl versions of the story, where Red pulls a gun from her basket and shoots the wolf, and the idea behind her character was to show that at their worst, humans are scarier than any imaginary monster.
  • In the free-to-play mobile game Minimon: Adventure of Minions  (2016), Luna is a wolflike minion and agent of a secret society with humanlike physical characteristics who wears a red hood when awakened, which references both the Big Bad Wolf and Red Riding Hood.
  • SINoALICE  (2017) is a mobile Gacha game  which features Red Riding Hood as one of the main player controlled characters and features in her own dark story-line which features her as a brutally violent girl whose main desire is to inflict violence, pain and death upon her enemies as well as the other fairy-tale characters featured in the game.
  • Condition: Used
  • Brand: Unbranded
  • Year: 1930
  • Age Level: 1-2 Years, 3-4 Years, 4-7
  • Country/Region of Manufacture: United States
  • Character Family: little red riding hood
  • Vintage: Yes

PicClick Insights - RARE: Antique, circa 1920s-1930s Little Red Riding Hood Wooden Jig Saw Puzzle PicClick Exclusive

  •  Popularity - 17 watchers, 0.0 new watchers per day, 1,019 days for sale on eBay. Super high amount watching. 0 sold, 1 available.
  •  Best Price -
  •  Seller - 3,625+ items sold. 0% negative feedback. Great seller with very good positive feedback and over 50 ratings.

People Also Loved PicClick Exclusive