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HAPPY BIRTHDAY GOLD COIN

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BIRTHDAY

A birthday is the anniversary of the birth of a person, or figuratively of an institution. Birthdays of people are celebrated in numerous cultures, often with birthday gifts, birthday cards, a birthday party, or a rite of passage.

Many religions celebrate the birth of their founders or religious figures with special holidays (e.g. Christmas, Mawlid, Buddha's Birthday, and Krishna Janmashtami).

There is a distinction between birthday and birthdate (also known as date of birth): the former, except for February 29, occurs each year (e.g. January 15), while the latter is the complete date when a person was born (e.g. January 15, 2001).

Legal conventions

In most legal systems, one becomes a legal adult on a particular birthday when they reach the age of majority (usually between 12 and 21), and reaching age-specific milestones confers particular rights and responsibilities. At certain ages, one may become eligible to leave full-time education, become subject to military conscription or to enlist in the military, to consent to sexual intercourse, to marry with parental consent, to marry without parental consent, to vote, to run for elected office, to legally purchase (or consume) alcohol and tobacco products, to purchase lottery tickets, or to obtain a driver's licence. The age of majority is the age when minors cease to legally be considered children and assume control over their persons, actions, and decisions, thereby terminating the legal control and legal responsibilities of their parents or guardians over and for them. Most countries set the age of majority at 18, though it varies by jurisdiction.

A one-year-old girl playing with her birthday balloons in Bangladesh

Cultural conventions

A 90th birthday celebration at home

Many cultures have one or more coming of age birthdays:

In Canada and the United States, families often mark a girl's 16th birthday with a "sweet sixteen" celebration – often represented in popular culture.

In some Hispanic countries, as well as in Portuguese-speaking Brazil, the quinceañera (Spanish) or festa de quinze anos (Portuguese) celebration traditionally marks a girl's 15th birthday.[1]

In the Philippines, a coming-of-age party called a debut is held for young women on their 18th birthday, and for young men on their 21st birthday.

In some Asian countries that follow the zodiac calendar, there is a tradition of celebrating the 60th birthday.

In Korea, many celebrate a traditional ceremony of Baek-il (Feast for the 100th day) and Doljanchi (child's first birthday).

In Japan, there is a Coming of Age Day, for all of those who have turned 18 years of age.

In British Commonwealth nations cards from the Royal Family are sent to those celebrating their 100th and 105th birthday and every year thereafter.[2]

In Ghana, on their birthday, children wake up to a special treat called "oto" which is a patty made from mashed sweet potato and eggs fried in palm oil. Later they have a birthday party where they usually eat stew and rice and a dish known as "kelewele", which is fried plantain chunks.[citation needed]

Jewish boys have a bar mitzvah on their 13th birthday. Jewish girls have a bat mitzvah on their 12th birthday, or sometimes on their 13th birthday in Reform and Conservative Judaism. This marks the transition where they become obligated in commandments from which they were previously exempted and are counted as part of the community.[3]

The birthdays of historically significant people, such as national heroes or founders, are often commemorated by an official holiday marking the anniversary of their birth.

Catholic saints are remembered by a liturgical feast on the anniversary of their "birth" into heaven a.k.a. their day of death. The ancient Romans marked the anniversary of a temple dedication or other founding event as a dies natalis, a term still sometimes applied to the anniversary of an institution (such as a university).

An individual's Beddian birthday, named in tribute to firefighter Bobby Beddia,[4] occurs during the year that their age matches the last two digits of the year they were born.[5]

In many cultures and jurisdictions, if a person's real birthday is not known (for example, if they are an orphan), then their birthday may be adopted or assigned to a specific day of the year, such as January 1.[6] The birthday of Jesus is celebrated at Christmas. Racehorses are reckoned to become one year old in the year following their birth on the first of January in the Northern Hemisphere and the first of August in the Southern Hemisphere.

Traditions

Child with Snow White cake, circa 1910–1940.

A Korean child's birthday party at home

Duration: 7 seconds.0:07

A voicemail from a child wishing his mother a happy birthday

In many parts of the world,[vague] an individual's birthday is celebrated by a party where a specially made cake, usually decorated with lettering and the person's age, is presented. The cake is traditionally studded with the same number of lit candles as the age of the individual, or a number candle representing their age. The celebrated individual will usually make a silent wish and attempt to blow out the candles in one breath; if successful, a tradition holds that the wish will be granted. In many cultures, the wish must be kept secret or it will not "come true". Presents are bestowed on the individual by the guests appropriate to their age. Other birthday activities may include entertainment (sometimes by a hired professional, i.e. a clown, magician, or musician), and a special toast or speech by the birthday celebrant. The last stanza of Patty Hill's and Mildred Hill's famous song, "Good Morning to You" (unofficially titled "Happy Birthday to You") is typically sung by the guests at some point in the proceedings. In some countries a piñata takes the place of a cake.

Name days

Main article: Name day

In some historically Roman Catholic and Eastern Orthodox countries,[a] it is common to have a 'name day', otherwise known as a 'Saint's day'. It is celebrated in much the same way as a birthday, but it is held on the official day of a saint with the same Christian name as the birthday person; the difference being that one may look up a person's name day in a calendar, or easily remember common name days (for example, John or Mary); however in pious traditions, the two were often made to concur by giving a newborn the name of a saint celebrated on its day of confirmation, more seldom one's birthday. Some are given the name of the religious feast of their christening's day or birthday, for example, Noel or Pascal (French for Christmas and "of Easter"); as another example, Togliatti was given Palmiro as his first name because he was born on Palm Sunday.

Official birthdays

Colored lanterns at the Lotus Lantern Festival in Seoul, South Korea, celebrating the anniversary of the Buddha's birthday

Some notables, particularly monarchs, have an official birthday on a fixed day of the year, which may not necessarily match the day of their birth, but on which celebrations are held. Examples are:

Jesus Christ's traditional birthday is celebrated as Christmas Eve or Christmas Day around the world, on December 24 or 25, respectively. As some Eastern churches use the Julian calendar, December 25 will fall on January 7 in the Gregorian calendar. These dates are traditional and have no connection with the actual birthday date of Jesus, which is not recorded in the Gospels.

Similarly, the birthdays of the Virgin Mary and John the Baptist are liturgically celebrated on September 8 and June 24, especially in the Roman Catholic and Eastern Orthodox traditions (although for those Eastern Orthodox churches using the Julian calendar the corresponding Gregorian dates are September 21 and July 7 respectively). As with Christmas, the dates of these celebrations are traditional and probably have no connection with the actual birthdays of these individuals.

The King's Official Birthday or Queen's Official Birthday in Australia, Fiji, Canada, New Zealand, and the United Kingdom.

The Grand Duke's Official Birthday in Luxembourg is typically celebrated on June 23. This is different from the monarch's actual date of birth, which is on April 16.

Koninginnedag in the Kingdom of the Netherlands was typically celebrated on April 30. Queen Beatrix fixed it at the birthday of her mother, the previous queen, to avoid the winter weather associated with her own birthday in January. The present monarch's birthday is 27 April, and is also celebrated on that day and has replaced the 30th of April celebration of Koninginnedag.

The previous Japanese Emperor Showa (Hirohito)'s birthday was April 29. After his death, the holiday was kept as "Showa no Hi", or "Showa Day". This holiday falls close to Golden Week, the week in late April and early May.

Kim Il Sung and Kim Jong Il's birthdays are celebrated in North Korea as national holidays called the Day of the Sun and the Day of the Shining Star respectively.[7]

Washington's Birthday, commonly referred to as Presidents' Day, is a federal holiday in the United States that celebrates the birthday of George Washington. President Washington's birthday is observed on the third Monday of February each year. However, his actual birth date was either February 11 (Old Style), or February 22 (New Style).

In India, every year October 2 which marks the Birthday of Mahatma Gandhi, is declared as a holiday. All the liquor shops are closed across the country in honour of Gandhi not consuming liquor.

Martin Luther King Jr. Day is a federal holiday in the United States marking the birthday of Martin Luther King Jr. It is observed on the third Monday of January each year, which is around the time of King's birthday, January 15.

Mawlid is the official birthday of Muhammad and is celebrated on the 12th or 17th day of Rabi' al-awwal by adherents of Sunni and Shia Islam respectively. These are the two most commonly accepted dates of birth of Muhammad.

Distribution through the year

Interactive heat map of the birth ratio of each day of the year to the average in the US, and England and Wales

A birthday cake for an 18th birthday

Some restaurants place a birthday candle on the dessert of a birthday customer's choice

A young child preparing to extinguish the candle of his first birthday – 1983

Globe icon.

The examples and perspective in this article deal primarily with the United States and New Zealand and do not represent a worldwide view of the subject. You may improve this article, discuss the issue on the talk page, or create a new article, as appropriate. (February 2020) (Learn how and when to remove this template message)

Birthdays are fairly evenly distributed through the year, with some seasonal effects.[8][9]

In the United States, there tend to be more births in September and October.[10] This may be because there is a holiday season nine months before (the human gestation period is about nine months), or because the longest nights of the year also occur in the Northern Hemisphere nine months before. However, it appears the holidays have more of an effect on birth rates than the winter: New Zealand, a Southern Hemisphere country, has the same September and October peak with no corresponding peak in March and April.[11] The least common birthdays tend to fall around public holidays, such as Christmas, New Year's Day and fixed-date holidays such as July 4 in the US.

In the United States between 1973 and 1999, September 16 is the most common birthday in the United States and December 25 the least common birthday (other than February 29, because of leap years).[12] In 2011, October 5 and 6 were reported as the most frequently occurring birthdays.[13]

In New Zealand, the most common birthday is September 29, and the least common birthday is December 25. The ten most common birthdays all fall within a thirteen-day period, between September 22 and October 4. The ten least common birthdays (other than February 29) are December 24–27, January 1–2, February 6, March 22, April 1 and April 25. This is based on all live births registered in New Zealand between 1980 and 2017.[11]

Positive and negative associations with culturally significant dates may influence birth rates. The study shows a 5.3% decrease in spontaneous births and a 16.9% decrease in Caesarean births on Halloween, compared to dates occurring within one week before and one week after the October holiday. In contrast, on Valentine's Day there is a 3.6% increase in spontaneous births and a 12.1% increase in Caesarean births.[14]

In Sweden 9.3% of the population is born in March and 7.3% in November when a uniform distribution would give 8.3%.[15]

Leap day

In the Gregorian calendar (a common solar calendar), February in a leap year has 29 days instead of the usual 28, so the year lasts 366 days instead of the usual 365.

A person born on February 29 may be called a "leapling" or a "leaper".[16] In common years, they usually celebrate their birthdays on February 28. In some situations, March 1 is used as the birthday in a non-leap year since it is the day following February 28.

Technically, a leapling will have fewer birthday anniversaries than their age in years. This phenomenon is exploited when a person claims to be only a quarter of their actual age, by counting their leap-year birthday anniversaries only. In Gilbert and Sullivan's 1879 comic opera The Pirates of Penzance, Frederic the pirate apprentice discovers that he is bound to serve the pirates until his 21st birthday rather than until his 21st year. For legal purposes, legal birthdays depend on how local laws count time intervals.

By religion

Judaism

In Judaism, the rabbis are divided about celebrating this custom, although it is accepted by the majority of the faithful. In the Torah the only mention that is made of the birthday, refers to the celebration of Pharaoh's birthday in Egypt, as recorded in Genesis (Parashat Vaieshev) 40:20.[17]

Christianity

Early centuries

Origen in his commentary "On Levites" writes that Christians should not only refrain from celebrating their birthdays, but should look on them with disgust as a pagan custom.[18] Saint's days were typically celebrated on the anniversary of their martyrdom or death, considered the occasion of or preparation for their entrance into Heaven or the New Jerusalem.

Medieval

Ordinary folk celebrated their saint's day (the saint they were named after), but nobility celebrated the anniversary of their birth.[citation needed] The "Squire's Tale", one of Chaucer's Canterbury Tales, opens as King Cambuskan proclaims a feast to celebrate his birthday.[19]

Modern

The Catholic Church, the Eastern Orthodox Church and Protestantism, accept birthdays as part of their traditional culture. Jehovah's Witnesses abstain from it for a number of reasons including its pagan origins, its rejection by early Christians, the way it is negatively expounded in the Holy Scriptures and the customs associated with superstition and magic.[20]

Islam

The birthday does not reflect Islamic tradition, and because of this, the majority of Muslims refrain from celebrating it while for some it is not a problem, as long as it is not accompanied by behavior contrary to Islamic tradition.[21][22] A good portion of Muslims, (and Arab Christians), who have emigrated to the United States and Europe, celebrate birthdays as customary especially for children, while some abstain.[23] There is also much controversy regarding the permissibility of celebrating Mawlid, (the anniversary of the birth of Muhammad), as some Muslims judge the custom as an unacceptable practice according to Islamic tradition.[24]

Buddhism (Mahayana)

Main article: Buddha's birthday

Many monasteries celebrate the anniversary of Buddha's birth, usually in a highly formal, ritualized manner. They treat Buddha's statue as if it was Buddha himself, as if he were alive; bathing, and "feeding" him.[25]

Hinduism

Hindus celebrate the birth anniversary day every year when the day that corresponds to lunar month or solar month (Sun Signs Nirayana System – Sourava Mana Masa) of birth and has the same asterism (Star/Nakshatra) as that of the date of birth. That age is reckoned whenever Janma Nakshatra of the same month passes.

Hindus regard death to be more auspicious than birth since the person is liberated from the bondages of material society. Also, traditionally, rituals & prayers for the departed are observed on 5th and 11th day with many relatives gathering.

Sikhism

Sikhs celebrate the anniversary of the birth of Guru Nanak.

By region

Ancient Persia

According to Herodotus (5th century BC), of all the days in the year, the one which the Persians celebrate most is their birthday. It was customary to have the board furnished on that day with an ampler supply than common: the richer people eat wholly baked cow, horse, camel, or donkey (Greek: ὄνον), while the poorer classes use instead the smaller kinds of cattle.[26][27]

Ancient Rome

The Romans enthusiastically celebrated birthdays with hedonistic parties and generous presents.[28]

China

See also: Chinese first birthday, Chinese calendar, and East Asian age reckoning

The Chinese word for "year(s) old" (t 歲, s 岁, suì) is entirely different from the usual word for "year(s)" (年, nián), reflecting the former importance of Chinese astrology and the belief that one's fate was bound to the stars imagined to be in opposition to the planet Jupiter at the time of one's birth. The importance of this duodecennial orbital cycle only survives in popular culture as the 12 animals of the Chinese zodiac, which change each Chinese New Year and may be used as a theme for some gifts or decorations. Because of the importance attached to the influence of these stars in ancient China and throughout the Sinosphere, East Asian age reckoning previously began with one at birth and then added years at each Chinese New Year, so that it formed a record of the suì one had lived through rather than of the exact amount of time from one's birth. This method—which can differ by as much as two years of age from other systems—is increasingly uncommon and is not used for official purposes in the PRC or on Taiwan, although the word suì is still used for describing age.

Traditionally, Chinese birthdays—when celebrated—were reckoned using the lunisolar calendar, which varies from the Gregorian calendar by as much as a month forward or backward depending on the year. Celebrating the lunisolar birthday remains common on Taiwan while growing increasingly uncommon on the mainland. Birthday traditions reflected the culture's deep-seated focus on longevity and wordplay. From the homophony in some dialects between 酒 ("rice wine") and 久 (meaning "long" in the sense of time passing), osmanthus and other rice wines are traditional gifts for birthdays in China. Longevity noodles are another traditional food consumed on the day,[29] although western-style birthday cakes are increasingly common among urban Chinese. Hongbaos—red envelopes stuffed with money, now especially the red 100 RMB notes—are the usual gift from relatives and close family friends for most children. Gifts for adults on their birthday are much less common, although the birthday for each decade is a larger occasion that might prompt a large dinner and celebration.

Japan

The Japanese reckoned their birthdays by the Chinese system until the Meiji Reforms. Celebrations remained uncommon or muted until after the American occupation that followed World War II.[citation needed] Children's birthday parties are the most important, typically celebrated with a cake, candles, and singing. Adults often just celebrate with their partner.

North Korea

In North Korea, the Day of the Sun, Kim Il Sung's birthday, is the most important public holiday of the country,[30] and Kim Jong Il's birthday is celebrated as the Day of the Shining Star.[31] North Koreans are not permitted to celebrate birthdays on July 8 and December 17 because these were the dates of the deaths of Kim Il Sung and Kim Jong Il, respectively. More than 100,000 North Koreans celebrate displaced birthdays on July 9 and December 18 instead to avoid these dates. A person born on July 8 before 1994 may change their birthday, with official recognition.[32]

South Korea

See also: Korean birthday celebrations and Korean first birthday celebration

South Korea was one of the last countries to use a form of East Asian age reckoning for many official purposes.[33] Prior to June 2023, three systems were used together—"Korean ages" that start with 1 at birth and increase every January 1st with the Gregorian New Year, "year ages" that start with 0 at birth and otherwise increase the same way, and "actual ages" that start with 0 at birth and increase each birthday.[34] First birthday celebrations were heavily celebrated, despite usually having little to do with the child's age. In June 2023, all Korean ages were set back at least one year and official ages henceforth are reckoned only by birthdays.[35]

COINS

 Hammered coinage is the most common form of coins produced since the invention of coins in the first millennium BC until the early modern period of ca. the 15th–17th centuries, contrasting to the very rare cast coinage and the later developed milled coinage.

Hammered coins were produced by placing a blank piece of metal (a planchet or flan) of the correct weight between two dies, and then striking the upper die with a hammer to produce the required image on both sides. The planchet was usually cast from a mold. The bottom die (sometimes called the anvil die) was usually counter sunk in a log or other sturdy surface and was called a pile. One of the minters held the die for the other side (called the trussel), in his hand while it was struck either by himself or an assistant.

In later history, in order to increase the production of coins, hammered coins were sometimes produced from strips of metal of the correct thickness, from which the coins were subsequently cut out. Both methods of producing hammered coins meant that it was difficult to produce coins of a regular diameter. Coins were liable to suffer from "clipping" where unscrupulous people would remove slivers of precious metal since it was difficult to determine the correct diameter of the coin.

Coins were also vulnerable to "sweating," which is when silver coins would be placed in a bag that would be vigorously shaken. This would produce silver dust, which could later be removed from the bag.

Milled coins

The ability to fashion coins from machines (Milled coins) caused hammered coins to gradually become obsolete during the 17th century. Interestingly, they were still made in Venice until the 1770s. France became the first country to adopt a full machine-made coin in 1643.

In England, the first non-hammered coins were produced in the reign of Queen Elizabeth I in the 1560s, but while machine-produced coins were experimentally produced at intervals over the next century, the production of hammered coins did not finally end until 1662.

Cast coins

An alternative method of producing early coins, particularly found in Asia, especially in China, was to cast coins using molds. This method of coin production continued in China into the nineteenth century. Up to a couple of dozen coins could be produced at one time from a single mold, when a 'tree' of coins (which often contained features such as a square hole in the centre) would be produced and the individual coins (called cash) would then be broken off.

Coins are pieces of hard material used primarily as a medium of exchange or legal tender. They are standardized in weight, and produced in large quantities at a mint in order to facilitate trade. They are most often issued by a government.

Coins are usually metal or alloy metal, or sometimes made of synthetic materials. They are usually disc shaped. Coins made of valuable metal are stored in large quantities as bullion coins. Other coins are used as money in everyday transactions, circulating alongside banknotes: these coins are usually worth less than banknotes: usually the highest value coin in circulation (i.e. excluding bullion coins) is worth less than the lowest-value note. In the last hundred years, the face value of circulation coins has occasionally been lower than the value of the metal they contain, for example due to inflation. If the difference becomes significant, the issuing authority may decide to withdraw these coins from circulation, or the general public may decide to melt the coins down or hoard them (see Gresham's law).

Exceptions to the rule of face value being higher than content value also occur for some bullion coins made of silver or gold (and, rarely, other metals, such as platinum or palladium), intended for collectors or investors in precious metals. Examples of modern gold collector/investor coins include the British sovereign minted by the United Kingdom, the American Gold Eagle minted by the United States, the Canadian Gold Maple Leaf minted by Canada, and the Krugerrand, minted by South Africa. The American Gold Eagle has a face value of US$50, and the Canadian Gold Maple Leaf coins also have nominal (purely symbolic) face values (e.g. C$50 for 1 oz.); but the Krugerrand does not.

Historically, a great quantity of coinage metals (including alloys) and other materials (e.g. porcelain) have been used to produce coins for circulation, collection, and metal investment: bullion coins often serve as more convenient stores of assured metal quantity and purity than other bullion.[1] Today, the term coin can also be used in reference to digital currencies which are not issued by a state. As of 2013, examples include BitCoin and LiteCoin, among others.

As coins have long been used as money, in some languages the same word is used for "coin" and "currency".

Currency

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A coin is a small object, usually round and flat, used primarily as a medium of exchange or legal tender. They are standardized in weight, and produced in large quantities at a mint in order to facilitate trade. They are most often issued by a government. Coins often have images, numerals, or text on them. Obverse and its opposite, reverse, refer to the two flat faces of coins and medals. In this usage, obverse means the front face of the object and reverse means the back face. The obverse of a coin is commonly called heads, because it often depicts the head of a prominent person, and the reverse is known as tails.

Coins are generally made of metal or an alloy, or sometimes of man-made materials. They are usually disc shaped. Coins made of valuable metal are stored in large quantities as bullion coins. Other coins are used as money in everyday transactions, circulating alongside banknotes. Usually, the highest value coin in circulation (excluding bullion coins) is worth less than the lowest-value note. In the last hundred years, the face value of circulated coins has occasionally been lower than the value of the metal they contain, primarily due to inflation. If the difference becomes significant, the issuing authority may decide to withdraw these coins from circulation, possibly issuing new equivalents with a different composition, or the public may decide to melt the coins down or hoard them (see Gresham's law).

Exceptions to the rule of face value being higher than content value also occur for some bullion coins made of copper, silver, or gold (and rarely other metals, such as platinum or palladium), intended for collectors or investors in precious metals. Examples of modern gold collector/investor coins include the British sovereign minted by the United Kingdom, the American Gold Eagle minted by the United States, the Canadian Gold Maple Leaf minted by Canada, and the Krugerrand, minted by South Africa. While the Eagle, and Sovereign coins have nominal (purely symbolic) face values, the Krugerrand does not.

Historically, a considerable variety of coinage metals (including alloys) and other materials (e.g. porcelain) have been used to produce coins for circulation, collection, and metal investment: bullion coins often serve as more convenient stores of assured metal quantity and purity than other bullion.

Ancient History

Bullion and unmarked metals

An oxhide ingot from Crete. Late Bronze Age metal ingots were given standard shapes, such as the shape of an "ox-hide", suggesting that they represented standardized values.

Metal ingots, silver bullion or unmarked bars were probably in use for exchange among many of the civilizations that mastered metallurgy. The weight and purity of bullion would be the key determinant of value. In the Achaemenid Empire in the early 6th century BC, coinage was yet unknown. The barter system, as well as silver bullion were used instead for trade.The practice of using silver bars for currency also seems to have been current in Central Asia from the 6th century BC. Coins were an evolution of "currency" systems of the Late Bronze Age, where standard-sized ingots, and tokens such as knife money, were used to store and transfer value. Phoenician metal ingots had to be stamped with the current ruler to guarantee their worth and value, which is probably how stamping busts and designs began.

Tongbei in Bronze Age China (c. 1100 BC)

In the late Chinese Bronze Age, standardized cast tokens were made, such as those discovered in a tomb near Anyang.[4][5] These were replicas in bronze of earlier Chinese currency, cowrie shells, so they were named Bronze Shell.[6]

China Henan Coin Factory (c. 640 – 550 BC)

The worlds oldest coin factory is excavated in the ancient city Guanzhuang in Henan province in China. The factory produced shovel-shaped bronze coins between 640 B.C. and 550 B.C., which is the oldest securely dated minting site.

Iron Age

Lydian and Ionian electrum coins (c. 600 BC)

Coin of Alyattes of Lydia, c. 620/10-564/53 BC.

The earliest inscribed coinage: electrum coin of Phanes from Ephesus, 625–600 BC. Obverse: Stag grazing right, ΦΑΝΕΩΣ (retrograde). Reverse: Two incuse punches, each with raised intersecting lines.[9]

The earliest coins are mostly associated with Iron Age Anatolia of the late 7th century BC, and especially with the kingdom of Lydia.[10] Early electrum coins (an alluvial alloy of gold and silver, varying wildly in proportion, and usually about 40–55% gold) were not standardized in weight, and in their earliest stage may have been ritual objects, such as badges or medals, issued by priests.[11] The unpredictability of the composition of naturally occurring electrum implied that it had a variable value, which greatly hampered its development.[12]

Most of the early Lydian coins include no writing ("myth" or "inscription"), only an image of a symbolic animal. Therefore, the dating of these coins relies primarily on archaeological evidence, with the most commonly cited evidence coming from excavations at the Temple of Artemis at Ephesus, also called the Ephesian Artemision (which would later evolve into one of the Seven Wonders of the Ancient World). This was the site of the earliest known deposit of electrum coins.[9] Anatolian Artemis was the Πὀτνια Θηρῶν (Potnia Thêrôn, "Mistress of Animals"), whose symbol was the stag. It took some time before ancient coins were used for commerce and trade[citation needed]. Even the smallest-denomination electrum coins, perhaps worth about a day's subsistence, would have been too valuable for buying a loaf of bread.[13] Maybe the first coins to be used for retailing on a large-scale basis were likely small silver fractions, Hemiobol, Ancient Greek coinage minted by the Ionian Greeks in the late sixth century BC.[14]

In contrast Herodotus mentioned the innovation made by the Lydians:[12]

"So far as we have any knowledge, they [the Lydians] were the first people to introduce the use of gold and silver coins, and the first who sold goods by retail"

— Herodotus, I94[12]

And both Aristotle (fr. 611,37, ed. V. Rose) and Pollux (Onamastikon IX.83), mention that the first issuer of coinage was Hermodike/Demodike of Cyme.[15] Cyme was a city in Aeolia, nearby Lydia.

"Another example of local pride is the dispute about coinage, whether the first one to strike it was Pheidon of Argos, or Demodike of Kyme (who was wife of Midas the Phrygian and daughter of King Agammemnon of Kyme), or Erichthonios and Lycos of Athens, or the Lydians (as Xenophanes says) or the Naxians (as Anglosthenes thought)"

— Julius Pollux, Onamastikon IX.83[15]

Many early Lydian and Greek coins were minted under the authority of private individuals and are thus more akin to tokens or badges than to modern coins,[16] though due to their numbers it is evident that some were official state issues. The earliest inscribed coins are those of Phanes, dated to 625–600 BC from Ephesus in Ionia, with the legend ΦΑΕΝΟΣ ΕΜΙ ΣHΜΑ (or similar) (“I am the badge/sign/mark of Phanes/light”) or just bearing the name ΦΑΝΕΟΣ (“of Phanes”).

The first electrum coins issued by a monarch are those minted by king Alyattes of Lydia (died c. 560 BC), for which reason this king is sometimes mentioned as the originator of coinage.

Croesus: Pure gold and silver coins

Croeseids

Gold Croeseid, minted by King Croesus, c. 561–546 BC. (10.7 grams, Sardis mint)

Silver Croeseid, minted by King Croesus, c. 560–546 BC (10.7 grams, Sardis mint)

The gold and silver Croeseids formed the world's first bimetallic monetary system, c. 550 BC.[12]

The successor of Alyattes, king Croesus (r. c. 560–546 BC), became associated with great wealth in Greek historiography. He is credited with issuing the Croeseid, the first true gold coins with a standardized purity for general circulation.[12] and the world's first bimetallic monetary system c. 550 BC.[12]

Coins spread rapidly in the 6th and 5th centuries BC, leading to the development of Ancient Greek coinage and Achaemenid coinage, and further to Illyrian coinage.[18]

Achaemenid coinage (546–330 BC)

Main article: Achaemenid coinage

The first type of Siglos (Type I: "King with bow and arrows", upper body of the king only), from the time of Darius I, c. 520–505 BC

Daric gold coin, c. 490 BC; one of the most successful of Antiquity.

When Cyrus the Great (550–530 BC) came to power, coinage was unfamiliar in his realm. Barter and to some extent silver bullion was used instead for trade.[2] The practice of using silver bars for currency also seems to have been current in Central Asia from the 6th century.[3]

Cyrus the Great introduced coins to the Persian Empire after 546 BC, following his conquest of Lydia and the defeat of its king Croesus, who had put in place the first coinage in history. With his conquest of Lydia, Cyrus acquired a region in which coinage was invented, developed through advanced metallurgy, and had already been in circulation for about 50 years, making the Lydian Kingdom one of the leading trade powers of the time.[2] It seems Cyrus initially adopted the Lydian coinage as such, and continued to strike Lydia's lion-and-bull coinage.[2]

Original coins of the Achaemenid Empire were issued from 520 BC – 450 BC to 330 BC. The Persian Daric was the first truly Achaemenid gold coin which, along with a similar silver coin, the Siglos, represented the bimetallic monetary standard of the Achaemenid Persian Empire.

Coinage of Southern Asia under the Achaemenid Empire

See also: Achaemenid conquest of the Indus Valley and Coinage of India

A siglos found in the Kabul valley, 5th century BC. Coins of this type were also found in the Bhir Mound hoard.

The Achaemenid Empire already reached the doors of India during the original expansion of Cyrus the Great, and the Achaemenid conquest of the Indus Valley is dated to c. 515 BC under Darius I.[2] An Achaemenid administration was established in the area. The Kabul hoard, also called the Chaman Hazouri hoard,[22] is a coin hoard discovered in the vicinity of Kabul, Afghanistan, containing numerous Achaemenid coins as well as many Greek coins from the 5th and 4th centuries BC.[21] The deposit of the hoard is dated to the Achaemenid period, in approximately 380 BC.[23] The hoard also contained many locally produced silver coins, minted by local authorities under Achaemenid rule. Several of these issues follow the "western designs" of the facing bull heads, a stag, or Persian column capitals on the obverse, and incuse punch on the reverse.

According to numismatist Joe Cribb, these finds suggest that the idea of coinage and the use of punch-marked techniques was introduced to India from the Achaemenid Empire during the 4th century BC.[26] More Achaemenid coins were also found in Pushkalavati and in Bhir Mound.

Punch-marked coin minted in the Kabul Valley under Achaemenid administration, c. 500–380 BC, or c. 350 BC.[28][21]

Gandharan "bent-bar" punch-marked coin minted under Achaemenid administration, of the type found in large quantities in the Chaman Hazouri and the Bhir Mound hoards.

Gandharan "bent-bar" punch-marked coin minted under Achaemenid administration, of the type found in large quantities in the Chaman Hazouri and the Bhir Mound hoards.

Early punch-marked coins of Gandhara, Taxila-Gandhara region.

Greek Archaic coinage (until about 480 BC)

Further information: Archaic period of ancient Greek coinage

Silver stater of Aegina, 550–530 BC. Obv. Sea turtle with large pellets down centre. Rev. incuse square punch with eight sections.

Athenian coin (c. 500/490–485 BC) discovered in the Shaikhan Dehri hoard in Pushkalavati, Ancient India. This coin is the earliest known example of its type to be found so far east.

According to Aristotle (fr. 611,37, ed. V. Rose) and Pollux (Onamastikon IX.83), the first issuer of Greek coinage was Hermodike of Kyme.

A small percentage of early Lydian/Greek coins have a legend.[30] The most ancient inscribed coin known is from nearby Caria. This coin has a Greek legend reading phaenos emi sema[31] interpreted variously as "I am the badge of Phanes", or "I am the sign of light".[32] The Phanes coins are among the earliest of Greek coins; a hemihekte of the issue was found in the foundation deposit of the temple of Artemis at Ephesos (the oldest deposit of electrum coins discovered). One assumption is that Phanes was a mercenary mentioned by Herodotus, another that this coin is associated with the primeval god Phanes or "Phanes" might have been an epithet of the local goddess identified with Artemis. Barclay V. Head found these suggestions unlikely and thought it more probably "the name of some prominent citizen of Ephesus".

Another candidate for the site of the earliest coins is Aegina, where Chelone ("turtle") coins were first minted c. 700 BC. Coins from Athens and Corinth appeared shortly thereafter, known to exist at least since the late 6th century BC.

Coin of Phaselis, Lycia, c. 550–530/20 BC.

Coin of Lycia, c. 520–470/60 BC.

Lycia coin, c. 520-470 BC. Struck with worn obverse die.

Coin of Lesbos, Ionia, c. 510–80 BC.

Antiquity

Classical Greek antiquity (480 BC~)

Tetradrachm of Athens

(c. 454–404 BC)

Obverse: a portrait of Athena, patron goddess of the city, in helmet

Reverse: the owl of Athens, with an olive sprig and the inscription "ΑΘΕ", short for ΑΘΕΝΑΙΟΝ, "of the Athenians"

A Syracusan tetradrachm

(c. 415–405 BC)

Obverse: head of the nymph Arethusa, surrounded by four swimming dolphins and a rudder

Reverse: a racing quadriga, its charioteer crowned by the goddess Victory in flight.

Further information: Ancient Greek coinage and Illyrian coinage

The Classical period saw Greek coinage reach a high level of technical and aesthetic quality. Larger cities now produced a range of fine silver and gold coins, most bearing a portrait of their patron god or goddess or a legendary hero on one side, and a symbol of the city on the other. Some coins employed a visual pun: some coins from Rhodes featured a rose, since the Greek word for rose is rhodon. The use of inscriptions on coins also began, usually the name of the issuing city.

The wealthy cities of Sicily produced some especially fine coins. The large silver decadrachm (10-drachm) coin from Syracuse is regarded by many collectors as the finest coin produced in the ancient world, perhaps ever. Syracusan issues were rather standard in their imprints, one side bearing the head of the nymph Arethusa and the other usually a victorious quadriga. The tyrants of Syracuse were fabulously rich, and part of their public relations policy was to fund quadrigas for the Olympic chariot race, a very expensive undertaking. As they were often able to finance more than one quadriga at a time, they were frequent victors in this highly prestigious event. Syracuse was one of the epicenters of numismatic art during the classical period. Led by the engravers Kimon and Euainetos, Syracuse produced some of the finest coin designs of antiquity.

Amongst the first centers to produce coins during the Greek colonization of mainland Southern Italy (Magna Graecia) were Paestum, Crotone, Sybaris, Caulonia, Metapontum, and Taranto. These ancient cities started producing coins from 550BC to 510BC.

Amisano, in a general publication, including the Etruscan coinage, attributing it the beginning to about 560 BC in Populonia, a chronology that would leave out the contribution of the Greeks of Magna Graecia and attribute to the Etruscans the burden of introducing the coin in Italy. In this work, constant reference is made to classical sources, and credit is given to the origin of the Etruscan Lydia, a source supported by Herodotus, and also to the invention of coin in Lydia.

Aegina coin type, incuse skew pattern, c. 456/45–431 BC

Coin of Akanthos, Macedon, c. 470-430 BC.

Coin of Aspendos, Pamphylia, c. 465–430 BC.

Coin from Korkyra, c. 350/30–290/70 BC.

Coin of Cyprus, c. 450 BC.

Appearance of dynastic portraiture (5th century BC)

The Achaemenid Empire Satraps and Dynasts in Asia Minor developed the usage of portraiture from c. 420 BC. Portrait of the Satrap of Lydia, Tissaphernes (c. 445–395 BC).

Although many of the first coins illustrated the images of various gods, the first portraiture of actual rulers appears with the coinage of Lycia in the 5th century BC. No ruler had dared illustrating his own portrait on coinage until that time.The Achaemenids had been the first to illustrate the person of their king or a hero in a stereotypical manner, showing a bust or the full body but never an actual portrait, on their Sigloi and Daric coinage from c. 500 BC. A slightly earlier candidate for the first portrait-coin is Themistocles the Athenian general, who became a Governor of Magnesia on the Meander, c. 465–459 BC, for the Achaemenid Empire, although there is some doubt that his coins may have represented Zeus rather than himself. Themistocles may have been in a unique position in which he could transfer the notion of individual portraiture, already current in the Greek world, and at the same time wield the dynastic power of an Achaemenid dynasty who could issue his own coins and illustrate them as he wished.[46] From the time of Alexander the Great, portraiture of the issuing ruler would then become a standard, generalized, feature of coinage.

Coin of Themistocles as Governor of Magnesia. Obv: Barley grain. Rev: Possible portrait of Themistocles, c. 465–459 BC.

Portrait of Lycian ruler Kherei wearing the Persian cap on the reverse of his coins (ruled 410–390 BC).

Portrait of Lycian ruler Erbbina wearing the Persian cap on the reverse of his coins (ruled 390–380 BC).

Portrait of Lycian ruler Perikles facing (rule d 380-360 BC).

Indian coins (c. 400 BC – AD 100)

See also: Achaemenid conquest of the Indus Valley and Coinage of India

Hoard of mostly Mauryan Empire coins, 3rd century BC.

The Karshapana is the earliest punch-marked coin found in India, produced from at least the mid-4th century BC, and possibly as early as 575 BC,[48] influenced by similar coins produced in Gandhara under the Achaemenid empire, such as those of the Kabul hoard,[49] or other examples found at Pushkalavati and in Bhir Mound

Chinese round coins (350 BC~)

Main article: Ancient Chinese coinage

Chinese round coins, Eastern Zhou dynasty – Warring States Period, c. 300–220 BC. Four Hua (四化, 30mm, 6.94 g). Legend Yi Si Hua ([City of] Yi Four Hua).

In China, early round coins appeared in the 4th century BC and were adopted for all China by Emperor Qin Shi Huang Di at the end of 3rd century BC.[50] The round coin, the precursor of the familiar cash coin, circulated in both the spade and knife money areas in the Zhou period, from around 350 BC. Apart from two small and presumably late coins from the State of Qin, coins from the spade money area have a round hole and refer to the jin and liang units. Those from the knife money area have a square hole and are denominated in hua (化).

Although for discussion purposes the Zhou coins are divided up into categories of knives, spades, and round coins, it is apparent from archaeological finds that most of the various kinds circulated together. A hoard found in 1981, near Hebi in north Henan province, consisted of: 3,537 Gong spades, 3 Anyi arched foot spades, 8 Liang Dang Lie spades, 18 Liang square foot spades and 1,180 Yuan round coins, all contained in three clay jars.

Hellenistic period (320 BC – AD 30)

Further information: Ptolemaic coinage, Seleucid coinage, and Indo-Greek coinage

Poshumous Alexander the Great tetradrachm from

Posthumous Alexander the Great tetradrachm from Temnos, Aeolis. Dated 188–170 BC. Obverse: Alexander the Great as Herakles facing right wearing the nemean lionskin. Reverse: Zeus seated on throne to the left holding eagle in right hand and scepter in left; in left field PA monogram and angular sigma above grape vine arching over oinochoe; ALEXANDROU vertical in right field. Reference: Price 1678.

The Hellenistic period was characterized by the spread of Greek culture across a large part of the known world. Greek-speaking kingdoms were established in Egypt and Syria, and for a time also in Iran and as far east as what is now Afghanistan and northwestern India. Greek traders spread Greek coins across this vast area, and the new kingdoms soon began to produce their own coins. Because these kingdoms were much larger and wealthier than the Greek city states of the classical period, their coins tended to be more mass-produced, as well as larger, and more frequently in gold. They often lacked the aesthetic delicacy of coins of the earlier period.

Still, some of the Greco-Bactrian coins, and those of their successors in India, the Indo-Greeks, are considered the finest examples of Greek numismatic art with "a nice blend of realism and idealization", including the largest coins to be minted in the Hellenistic world: the largest gold coin was minted by Eucratides (reigned 171–145 BC), the largest silver coin by the Indo-Greek king Amyntas Nikator (reigned c. 95–90 BC). The portraits "show a degree of individuality never matched by the often bland depictions of their royal contemporaries further West" (Roger Ling, "Greece and the Hellenistic World").

Seleucus Nicator (312–281 BCE), Ai Khanoum.

  Antiochus I (281–261 BC), Ai Khanoum.

Bilingual coin of Indo-Greek king Antialcidas (105–95 BC).

Bilingual coin of Agathocles of Bactria with Hindu deities, c. 180 BC.

Roman period (290 BC~)

Further information: Roman currency, Roman Republican currency, Aureus, Solidus (coin), Denarius, Antoninianus, and Sestertius

O: Bearded head of Mars with Corinthian helmet left. R: Horse head right, grain ear behind.

The first Roman silver coin, 281 BC. Crawford 13/1

Coinage followed Greek colonization and influence first around the Mediterranean and soon after to North Africa (including Egypt), Syria, Persia, and the Balkans.[52] Coins came late to the Roman Republic compared with the rest of the Mediterranean, especially Greece and Asia Minor where coins were invented in the 7th century BC. The currency of central Italy was influenced by its natural resources, with bronze being abundant (the Etruscans were famous metal workers in bronze and iron) and silver ore being scarce. The coinage of the Roman Republic started with a few silver coins apparently devised for trade with Celtic in northern Italy and the Greek colonies in Southern Italy, and heavy cast bronze pieces for use in Central Italy. The first Roman coins, which were crude, heavy cast bronzes, were issued c. 289 BC.[53] Amisano, in a general publication, including the Etruscan coinage, attributing it the beginning to about 550 BC in Populonia, a chronology that would leave out the contribution of the Greeks of Magna Graecia and attribute to the Etruscans the burden of introducing the coin in Italy. In this work, constant reference is made to classical sources, and credit is given to the origin of the Etruscan Lydia, a source supported by Herodotus, and also to the invention of coin in Lydia.[39]

Sestertius of Marcus Clodius Pupienus Maximus, AD 238

  Set of three Roman aurei depicting the rulers of the Flavian dynasty. Top to bottom: Vespasian, Titus and Domitian, AD 69–96

Silver Drachma of Mehrdad (Mithridates I) of Persian Empire of Parthia, 165 BC

Middle Ages

Further information: Byzantine mints, Visigothic coinage, Coinage in Anglo-Saxon England, Medieval Bulgarian coinage, Gold dinar, Coinage of the Republic of Venice, Portuguese dinheiro, Sceat, and Pfennig

Further information: History of the English penny (c. 600 – 1066), Japanese mon (currency), and Reichsmünzordnung

The first European coin to use Arabic numerals to date the year in which the coin was minted was the St. Gall silver Plappart of 1424.[54]

Lombardic Tremissis depicting Saint Michael, AD 688–700

Silver coin of Borandukht of Persian Sassanian Empire, AD 629

Silver Dirham of the Umayyad Caliphate, AD 729; minted by using Persian Sassanian framework

Abbasid coin, c. 1080s

Almoravid coin, 1138–1139

Modern history

Brunswick-Wolfenbüttel Thaler minted in 1629

Japanese local currency Genbun Inari Koban Kin, c. 1736–1741

 1768 silver Spanish Dollar, or eight reales coin (the “piece of eight” of pirate fame), minted throughout the Spanish Empire

1768 silver Spanish Dollar, or eight reales coin (the “piece of eight” of pirate fame), minted throughout the Spanish Empire

Ottoman coin, 1818

One Rupee coin issued by the East India Company, 1835

Silver coin of the Bengal Sultanate ruler Jalaluddin Muhammad

Value

Five million mark coin (Weimar Republic, 1923). Despite its high denomination, this coin's monetary value dropped to a tiny fraction of a US cent by the end of 1923, substantially less than the value of its metallic content.

An unusual copper coin of King

George IV of Georgia with

Georgian inscriptions, 1210

A silver coin made during the reign of the Mughal Emperor Alamgir II

Currency

Most coins presently are made of a base metal, and their value comes from their status as fiat money. This means that the value of the coin is established by law, and thus is determined by the free market only in as much as national currencies are used in domestic trade and also traded internationally on foreign exchange markets. Thus, these coins are monetary tokens, just as paper currency is: their value is usually not backed by metal, but rather by some form of government guarantee. Thus, there is very little economic difference between notes and coins of equivalent face value.

Coins may be in circulation with face values lower than the value of their component metals, but they are never initially issued with such value, and the shortfall only arises over time due to inflation, as market values for the metal overtake the face value of the coin. Examples are the pre-1965 US dime, quarter, half dollar, and dollar (containing slightly less than a tenth, quarter, half, and full ounce of silver, respectively), US nickel, and pre-1982 US penny. As a result of the increase in the value of copper, the United States greatly reduced the amount of copper in each penny. Since mid-1982, United States pennies are made of 97.5% zinc, with the remaining 2.5% being a coating of copper. Extreme differences between face values and metal values of coins cause coins to be hoarded or removed from circulation by illicit smelters in order to realize the value of their metal content. This is an example of Gresham's law. The United States Mint, in an attempt to avoid this, implemented new interim rules on December 14, 2006, subject to public comment for 30 days, which criminalized the melting and export of pennies and nickels.[55] Violators can be fined up to $10,000 and/or imprisoned for up to five years.[56]

Collector's items

A coin's value as a collector's item or as an investment generally depends on its condition, specific historical significance, rarity, quality, beauty of the design and general popularity with collectors. If a coin is greatly lacking in all of these, it is unlikely to be worth much. The value of bullion coins is also influenced to some extent by those factors, but is largely based on the value of their gold, silver, or platinum content. Sometimes non-monetized bullion coins such as the Canadian Maple Leaf and the American Gold Eagle are minted with nominal face values less than the value of the metal in them, but as such coins are never intended for circulation, these face values have no relevance.

Collector catalogs often include information about coins to assists collectors with identifying and grading. Additional resources can be found online for collectors These are collector clubs, collection management tools, marketplaces,[57] trading platforms, and forums,

Media of expression

See also: Hobo nickel and Elongated penny

Coins can be used as creative media of expression – from fine art sculpture to the penny machines that can be found in most amusement parks. In the Code of Federal Regulations (CFR) in the United States there are some regulations specific to nickels and pennies that are informative on this topic. 31 CFR § 82.1 forbids unauthorized persons from exporting, melting, or treating any 5 or 1 cent coins.[58]

This has been a particular problem with nickels and dimes (and with some comparable coins in other currencies) because of their relatively low face value and unstable commodity prices. For a while,[when?] the copper in US pennies was worth more than one cent, so people would hoard pennies and then melt them down for their metal value. It cost more than face value to manufacture pennies or nickels, so any widespread loss of the coins in circulation could be expensive for the US Treasury. This was more of a problem when coins were still made of precious metals like silver and gold, so strict laws against alteration make more sense historically.

31 CFR § 82.2(b) goes on to state that: "The prohibition contained in § 82.1 against the treatment of 5-cent coins and one-cent coins shall not apply to the treatment of these coins for educational, amusement, novelty, jewelry, and similar purposes as long as the volumes treated and the nature of the treatment makes it clear that such treatment is not intended as a means by which to profit solely from the value of the metal content of the coins."

Debasement and clipping

A Swiss ten-cent coin from 1879, similar to the oldest coins still in official use today

Alexander the Great Tetradrachm from the Temnos Mint

Alexander the Great Tetradrachm from the Temnos Mint, c. 188–170 BC

Throughout history, monarchs and governments have often created more coinage than their supply of precious metals would allow if the coins were pure metal. By replacing some fraction of a coin's precious metal content with a base metal (often copper or nickel), the intrinsic value of each individual coin was reduced (thereby "debasing" the money), allowing the coining authority to produce more coins than would otherwise be possible. Debasement occasionally occurs in order to make the coin physically harder and therefore less likely to be worn down as quickly, but the more usual reason is to profit from the difference between face value and metal value. Debasement of money almost always leads to price inflation. Sometimes price controls are at the same time also instituted by the governing authority, but historically these have generally proved unworkable.

The United States is unusual in that it has only slightly modified its coinage system (except for the images and symbols on the coins, which have changed a number of times) to accommodate two centuries of inflation. The one-cent coin has changed little since 1856 (though its composition was changed in 1982 to remove virtually all copper from the coin) and still remains in circulation, despite a greatly reduced purchasing power. On the other end of the spectrum, the largest coin in common circulation is valued at 25 cents, a very low value for the largest denomination coin compared to many other countries. Increases in the prices of copper, nickel, and zinc meant that both the US one- and five-cent coins became worth more for their raw metal content than their face (fiat) value. In particular, copper one-cent pieces (those dated prior to 1982 and some 1982-dated coins) contained about two cents' worth of copper.

Some denominations of circulating coins that were formerly minted in the United States are no longer made. These include coins with a face value of a half cent, two cents, three cents, and twenty cents. (The half dollar and dollar coins are still produced, but mostly for vending machines and collectors.) In the past, the US also coined the following denominations for circulation in gold: One dollar, $2.50, three dollars, five dollars, ten dollars, and twenty dollars. In addition, cents were originally slightly larger than the modern quarter and weighed nearly half an ounce, while five-cent coins (known then as "half dimes") were smaller than a dime and made of a silver alloy. Dollar coins were also much larger, and weighed approximately an ounce. One-dollar gold coins are no longer produced and rarely used. The US also issues bullion and commemorative coins with the following denominations: 50¢, $1, $5, $10, $25, $50, and $100.

Circulating coins commonly suffered from "shaving" or "clipping": the public would cut off small amounts of precious metal from their edges to sell it and then pass on the mutilated coins at full value.[60] Unmilled British sterling silver coins were sometimes reduced to almost half their minted weight. This form of debasement in Tudor England was commented on by Sir Thomas Gresham, whose name was later attached to Gresham's law. The monarch would have to periodically recall circulating coins, paying only the bullion value of the silver, and reminting them. This, also known as recoinage, is a long and difficult process that was done only occasionally.[61] Many coins have milled or reeded edges, originally designed to make it easier to detect clipping.

Other uses

Some convicted criminals from the British Isles who were sentenced to transportation to Australia in the 18th and 19th centuries used coins to leave messages of remembrance to loved ones left behind in Britain. The coins were defaced, smoothed and inscribed, either by stippling or engraving, with sometimes touching words of loss. These coins were called "convict love tokens" or "leaden hearts".[62] Some of these tokens are in the collection of the National Museum of Australia.

Modern features

Coins can be stacked.

1884 United States trade dollar

French 1992 twenty Franc Tri-Metallic coin

Bimetallic Egyptian one pound coin featuring King Tutankhamen

The side of a coin carrying an image of a monarch, other authority (see List of people on coins), or a national emblem is called the obverse (colloquially, heads); the other side, carrying various types of information, is called the reverse (colloquially, tails). The year of minting is usually shown on the obverse, although some Chinese coins, most Canadian coins, the pre-2008 British 20p coin, the post-1999 American quarter, and all Japanese coins are exceptions.

The relation of the images on the obverse and reverse of a coin is the coin's orientation. If the image on the obverse of the coin is right side up and turning the coin left or right on its vertical axis reveals that the reverse of the coin is also right side up, then the coin is said to have medallic orientation—typical of the Euro and pound sterling; if, however, turning the coin left or right shows that the reverse image is upside down, then the coin is said to have coin orientation, characteristic of the United States dollar coin.

Bimetallic coins are sometimes used for higher values and for commemorative purposes. In the 1990s, France used a tri-metallic coin. Common circulating bimetallic examples include the €1, €2, British £1, £2 and Canadian $2 and several peso coins in Mexico.

The exergue is the space on a coin beneath the main design, often used to show the coin's date, although it is sometimes left blank or contains a mint mark, privy mark, or some other decorative or informative design feature. Many coins do not have an exergue at all, especially those with few or no legends, such as the Victorian bun penny.

3 Rubles proof coin of Russia, minted in 2008

Not all coins are round; they come in a variety of shapes. The Australian 50-cent coin, for example, has twelve flat sides. Some coins have wavy edges, e.g. the $2 and 20-cent coins of Hong Kong and the 10-cent coins of Bahamas. Some are square-shaped, such as the 15-cent coin of the Bahamas and the 50-cent coin from Aruba. During the 1970s, Swazi coins were minted in several shapes, including squares, polygons, and wavy edged circles with 8 and 12 waves.

Scalloped coin of Israel

1996 one cent coin from Belize

Decagonal two Piso Philippine coin 1990

Some other coins, like the British 20 and 50 pence coins and the Canadian Loonie, have an odd number of sides, with the edges rounded off. This way the coin has a constant diameter, recognizable by vending machines whichever direction it is inserted.

A triangular coin with a face value of £5 (produced to commemorate the 2007/2008 Tutankhamun exhibition at The O2 Arena) was commissioned by the Isle of Man: it became legal tender on 6 December 2007.[63] Other triangular coins issued earlier include: Cabinda coin, Bermuda coin, 2 Dollar Cook Islands 1992 triangular coin, Uganda Millennium Coin and Polish Sterling-Silver 10-Zloty Coin.

Some medieval coins, called bracteates, were so thin they were struck on only one side.

Many coins over the years have been manufactured with integrated holes such as Chinese "cash" coins, Japanese coins, Colonial French coins, etc. This may have been done to permit their being strung on cords, to facilitate storage and being carried. Nowadays, holes help to differentiate coins of similar size and metal, such as the Japanese 50 yen and 100 yen coin.

1917 French coin with integrated hole

Chinese cash coin, 1102–1106

1941 Palestine coin

Modern-day Japanese 50-yen coin

 1924 East African coin

Holographic coin from Liberia features the Statue of Liberty (Liberty Enlightening the World)

The Royal Canadian Mint is now able to produce holographic-effect gold and silver coinage. However, this procedure is not limited to only bullion or commemorative coinage. The 500 yen coin from Japan was subject to a massive amount of counterfeiting. The Japanese government in response produced a circulatory coin with a holographic image.

The Royal Canadian Mint has also released several coins that are colored, the first of which was in commemoration of Remembrance Day. The subject was a colored poppy on the reverse of a 25-cent piece minted through a patented process.

An example of non-metallic composite coins (sometimes incorrectly called plastic coins) was introduced into circulation in Transnistria on 22 August 2014. Most of these coins are also non-circular, with different shapes corresponding to different coin values.

For a list of many pure metallic elements and their alloys which have been used in actual circulation coins and for trial experiments, see coinage metals.

Physics and chemistry

An American Silver Eagle minted in 2019 (left), an example of a Bullion coin. Its obverse design is based on the older, formerly circulating silver Walking Liberty half dollar (right).

Flipping

To flip a coin to see whether it lands heads or tails is to use it as a two-sided dice in what is known in mathematics as a Bernoulli trial: if the probability of heads (in the parlance of Bernoulli trials, a "success") is exactly 0.5, the coin is fair.

Spinning

Further information: Euler's Disk

Coins can also be spun on a flat surface such as a table. This results in the following phenomenon: as the coin falls over and rolls on its edge, it spins faster and faster (formally, the precession rate of the symmetry axis of the coin, i.e., the axis passing from one face of the coin to the other) before coming to an abrupt stop. This is mathematically modeled as a finite-time singularity – the precession rate is accelerating to infinity, before it suddenly stops, and has been studied using high speed photography and devices such as Euler's Disk. The slowing down is predominantly caused by rolling friction (air resistance is minor), and the singularity (divergence of the precession rate) can be modeled as a power law with exponent approximately −1/3.

Odor

Iron and copper coins have a characteristic metallic smell that is produced upon contact with oils in the skin. Perspiration is chemically reduced upon contact with these metals, which causes the skin oils to decompose, forming with iron the volatile molecule 1-octen-3-one.

Regional examples

Philippines

The Piloncitos are tiny engraved gold coins found in the Philippines, along with the barter rings, which are gold ring-like ingots. These barter rings are bigger than doughnuts[specify] in size and are made of pure gold from the Archaic period (c. 10th to 16th century).

In the Philippines, small, engraved gold coins called Piloncitos were excavated, some as lightweight as 0.09 to 2.65 grams. Piloncitos have been unearthed from Mandaluyong, Bataan, the banks of the Pasig River, Batangas, Marinduque, Samar, Leyte and some areas in Mindanao. Large quantities were found in Indonesian archaeological sites, suggesting that they may not have originated in the Philippines, but rather were imported. However, numerous Spanish accounts state that the gold coins were mined and labored in the Philippines, such as the following from 1586:

“The people of this island (Luzon) are very skillful in their handling of gold. They weigh it with the greatest skill and delicacy that have ever been seen. The first thing they teach their children is the knowledge of gold and the weights with which they weigh it, for there is no other money among them.”

Numismatics portal

 Tony Clayton. "Comprehensive list of metals and their alloys which have been used at various times, in coins for all types of purposes". coinsoftheuk.co.uk. Retrieved 2018-08-15.

 Metcalf, William E. (2016). The Oxford Handbook of Greek and Roman Coinage. Oxford University Press. pp. 61–65. ISBN 9780199372188.

 Discovery of a hoard of currency with silver bars near Malayer, dated circa 600 BCE, with photographs in Bivar, Adrian David Hugh. Hoard of Ingot-Currency of the Median Period from Nūsh-i Jān, near Malayir (1971). pp. 97–111.

 "中國最早金屬鑄幣 商代晚期鑄造銅貝-河南概況". Big5.henan.gov.cn. Archived from the original on 2012-03-17. Retrieved 2012-05-22.

 Giedroyc, Richard (2006-11-15). The Everything Coin Collecting Book: All You Need to Start Your Collection …. ISBN 9781593375683. Archived from the original on 2013-05-28. Retrieved 2012-05-21.

 YK Kwan. "A snap shot view of The history of China by YK Kwan". Chinesechinese.net. Archived from the original on 2012-05-03. Retrieved 2012-05-21.

 Kramer, Jillian (6 August 2021). "'World's oldest' coin factory discovered in China". National geographic. Retrieved 24 July 2022.

 Zhao, Hao; Gao, Xiangping; Jiang, Yuchao; Lin, Yi; Zhu, Jin; Ding, Sicong; Deng, Lijun; Zhang, Ji (6 August 2021). "Radiocarbon-dating an early minting site: the emergence of standardised coinage in China". Antiquity. Cambridge University Press. 95 (383): 1161–1178. doi:10.15184/aqy.2021.94. S2CID 238220610. Retrieved 24 July 2022.

 CNG: IONIA, Ephesos. Phanes. Circa 625–600 BC. EL Trite (14mm, 4.67 g).

 M. Kroll, review of G. Le Rider's La naissance de la monnaie, Schweizerische Numismatische Rundschau 80 (2001), p. 526. D. Sear, Greek Coins and Their Values Vol. 2, Seaby, London, 1979, p. 317.

 "The Types of Greek Coins" An Archaeological Essay by Percy Gardner 1883 p.42 "Considering these and other facts it may be held to be probable, if not absolutely proved, that priests first issued stamped coin, and that the first mints were in Greek temples." 

 Metcalf, William E. (2016). The Oxford Handbook of Greek and Roman Coinage. Oxford University Press. pp. 49–50. ISBN 9780199372188.

 "Hoards, Small Change, and the Origin of Capitalism," Journal of the Hellenistic Studies 84 (1964), p. 89

 M. Mitchiner, Ancient Trade and Early Coinage, Hawkins Publications, London, 2004, p. 214

 Muscarella, Oscar White (15 June 2013). Archaeology, Artifacts and Antiquities of the Ancient Near East: Sites, Cultures, and Proveniences. ISBN 978-9004236691.

 G. Hanfmann, pp. 73, 77. R. Seaford, p. 128, points out, "The nearly total lack of … coins in the excavated commercial-industrial areas of Sardis suggests that they were concentrated in the hands of the king and possibly wealthy merchants."

 A. Ramage, "Golden Sardis", King Croesus' Gold: Excavations at Sardis and the History of Gold Refining, edited by A. Ramage and P. Craddock, Harvard University Press, Cambridge, 2000, p. 18.

 "Cent". Archived from the original on 6 March 2015. Retrieved 7 March 2015.

 Michael Alram, "DARIC", Encyclopaedia Iranica, December 15, 1994, last updated November 17, 2011

 Bopearachchi, Osmund; Cribb, Joe (1992), "Coins illustrating the History of the Crossroads of Asia", in Errington, Elizabeth; Cribb, Joe; Claringbull, Maggie (eds.), The Crossroads of Asia: transformation in image and symbol in the art of ancient Afghanistan and Pakistan, Ancient India and Iran Trust, pp. 57–59, ISBN 978-0-9518399-1-1, Coins of this type found in Chaman Hazouri (deposited c.350 BCE) and Bhir Mound hoards (deposited c.300 BCE).

 Bopearachchi & Cribb, Coins illustrating the History of the Crossroads of Asia 1992, pp. 57–59: "The most important and informative of these hoards is the Chaman Hazouri hoard from Kabul discovered in 1933, which contained royal Achaemenid sigloi from the western part of the Achaemenid Empire, together with a large number of Greek coins dating from the fifth and early fourth century BCE, including a local imitation of an Athenian tetradrachm, all apparently taken from circulation in the region."

 Bopearachchi, Coin Production and Circulation 2000, pp. 300–301

 Bopearachchi, Coin Production and Circulation 2000, p. 309 and Note 65

 Metcalf, William E. (2016). The Oxford Handbook of Greek and Roman Coinage. Oxford University Press. pp. 70–80. ISBN 9780199372188.

 André-Salvini, Béatrice (2005). Forgotten Empire: The World of Ancient Persia. University of California Press. p. 208 Coin no.381 for the Persian column capitals. ISBN 9780520247314.

 Cribb, Investigating the introduction of coinage in India 1983, p. 101

 372. Lot: 658, Lot of two AR bent bars, CNG Coins. Bopearachchi & Cribb, Coins illustrating the History of the Crossroads of Asia 1992, pp. 57–59: "Silver bent-bar punch-marked coin of Kabul region under the Achaemenid Empire, c.350 BC: Coins of this type found in quantity in Chaman Hazouri and Bhir Mound hoards." (Commentary by Joe Cribb and Osmund Bopearachchi)

 "Extremely Rare Early Silver from the Kabul Valley", CNG 102, Lot:649, CNG Coins

 "A Truly International Currency", Triton XV, Lot: 1163, ATTICA, Athens Archived 2019-12-25 at the Wayback Machine, CNG Coins

 "Inscriptions and Titles on ancient Greek coins". Snible.org. Archived from the original on 2012-06-08. Retrieved 2012-05-21.

 "Electrum stater inscribed with the name of Phanes". British Museum. 2011-09-29. Archived from the original on 2012-05-15. Retrieved 2012-05-21.

 Newton Num. Chron., 1870, p. 238

 Head, Barclay V. (1911). Historia Numorum, A Manual of Greek Numismatics, New and Enlarged Edition. London: Clarendon Press. Retrieved 25 October 2021.

 British Museum Catalogue 11 – Attica Megaris Aegina, 700 – 550 BCE, plate XXIII Archived 2016-03-04 at the Wayback Machine.

 C. Kraay, Archaic and Classical Greek Coins, University of California Press, Berkeley, 1976.

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